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" On Atheism and Veganism " created what was for the most part a respectful, interesting discussion that brought up a couple of items I'd like to clarify or explore. First off, I began the post with, "For me, atheism and veganism go hand-in-hand." But in my veganadvocacy that's the perfect place to begin (or end).
The author is Nick Cooney and he's the Director of The Humane League, an animal advocacy non-profit with offices in Philadelphia, Boston, and Washington DC. For example, why is it so hard for our family members and co-workers – many of whom have companion animals that they love – to cut cruelty from their diets and go vegan?
I want to talk about why we shouldn't be using animals and that it's infinitely easier to be a vegan than it was 20 years ago. With more than 2 million members across the globe, PETA is the largest animal advocacy group and comparable in size to the human rights organization, Amnesty International.
Is a vegan's efforts at advocacy worth more than a vegetarian's or even a meat eater's if they happen to agree on the same issue? At the same time, do we have the time to wait for everyone to become vegan to enact laws that will at least allow more humane care in the short term.
Hal Herzog’s “ Some We Love, Some We Hate, Some We Eat ” (Harper 2011), though fascinating, is ultimately depressing for vegans and animal rights activists. Over at Animal Rights and AntiOppression , we’ve been discussing tactics and sharing our thoughts and experiences about what works and doesn’t work when it comes to advocacy.
The rest of the animal advocacy community, which is the vast majority, who call themselves abolitionists, are abolitionists. They don't satisfy all of the requirements of Francione, but their goal is the abolition of the use of sentient nonhumans by humans. And it usually involves exchanges with non-vegans.
From the Introduction : "Humans are fascinated by animals. This compilation is particularly important for people who believe in God and whose advocacy has religion or faith or spirituality as a component. Do human beings have duties toward them regardless of whether they have rights? Coetzee The Lives of Animals veganism.
To the Editor: Re “ Humanity Even for Nonhumans ,” by Nicholas D. If human beings were confined, mutilated and killed, would we call it “humane” if the cages were a few inches bigger, the knife sharper, the death faster? Animals rescued from so-called humane farming establishments have been found in horrific condition.
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