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Thanks to Patty at AnimalRights-Do Whatever is Necessary for reposting this list of 40 ways to help lab animals. Johns Hopkins University’s Center for Alternatives to Animal Testing, in collaboration with a number of government agencies, has established AltWeb, the Alternatives to Animal Testing Web site.
Why is it surprising that I have little to say about the nature of rights? It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. But this is not my position at all.
I don't expect that many readers will be converted to the cause of animalrights by reading this book. Franklin, AnimalRights and Moral Philosophy [New York: Columbia University Press, 2005], xvii-xviii) There is a vital long-term benefit as well. I hope that this book will help this cause along.
The animalrights movement is not for the faint of heart. How we change the dominant misconception of animals—indeed, whether we change it—is to a large extent a political question. To overcome the collective entropy of these forces-against-change will not be easy.
Yesterday, the world lost its most powerful voice for animalrights, Tom Regan. No one has done more to explain what "animalrights" means and why animals have rights than Tom Regan. CAF’s grants help make possible the next generation of animalrights scholarship and artistry.
For the record, I am opposed to violence in behalf of animals. I can't think of anything that does more harm to the cause of animal liberation. In the long run, the best thing we can do for animals is engage in rational persuasion.
former president of the Animal Legal Defense Fund and founder of the Nonhuman Rights Project (NhRP), died on February 15, 2024, at the age of 73. Wise was a trailblazer in the fight for legal rights for animals.
Hi Keith, My name is Evelyn and I'm a big fan of AnimalEthics, reading it regularly, I enjoy your posts and share your love for animals. I'm writing a blog about animalrights and have linked back to you here.
Hi Keith, You may be interested in a new post on Ethics Soup regarding rights of farm animals. Ethics Soup is a fairly new blog and I'm looking for ways to drive traffic to the blog to gain some readers. If you find this post informative, would you consider providing a link to it?
Dr. Hope Ferdowsian, Human Rights Physician In " Why Justice for Animals Is the Social Movement of Our Time " recently published in Psychology Today , Dr. Ferdowsian argues that human and animalrights are not mutually exclusive.
From this perspective, the animal-rights debate seems considerably less urgent and a relatively "safe" area of controversy. One wonders why here (as elsewhere) there is so much concern for the plight of animals and evidently so little for that of humans.
In 2002 the German Parliament amended Article 26 of the Basic Law to give nonhuman animals the right to be “respected as fellow creatures” and to be protected from “avoidable pain.” Half of the sixteen German states already have some sort of animalrights provisions in their constitutions.
Because animals are sentient (i.e., can experience pleasure and pain) and because they not only have but can act on their preferences, any view that holds that pleasures or pains, or preference-satisfactions or frustrations matter morally is bound to seem attractive to those in search of the moral basis for the animalrights movement.
Here is a common argument in favor of animalrights: 1. If babies have rights, then animals have rights. Babies have rights. Animals have rights. Frey, "AnimalRights," Analysis 37 [June 1977]: 186-9.) Therefore, 3. In 1977, philosopher R. What is Frey's argument? Similarity.
There are also some things we cannot learn by using humans, if we respect their rights. The rights view merely requires moral consistency in this regard. ( Tom Regan , The Case for AnimalRights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 388 [first edition published in 1983])
halting the destruction of natural habitat and closer surveillance of poaching, with much stiffer fines and longer prison sentences), the rights view sanctions this intervention, assuming that those humans involved are treated with the respect they are due. Too little is not enough. (
The mere size of the relative population of the species to which a given animal belongs makes no moral difference to the grounds for attributing rights to that individual animal or to the basis for determining when that animal'srights may be justifiably overridden or protected. (
To the Editor: Once again people associated with the animalrights group PETA ( letter , June 19) have tried to disparage the commitment circuses have for animal care and conservation. and Barnum & Bailey are dedicated to providing the very best of care for all our animals, especially the Asian elephant.
With the argument of the present chapter serving as the backdrop, the conclusion we reach is that to deny consciousness or a mental life to mammalian animals is an expression of human chauvinism. (
Tom Regan , The Case for AnimalRights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 174-5 [italics in original; ellipsis added; endnote omitted] [first edition published in 1983]) Moral agents are not nonrational, do not have "only a relative value," and are not things.
By abusing evolutionary biology in this way, we are able to read back the sophisticated conduct of people into the animal behavior that prefigures it. But this means that the apes appeal to animal-rights activists for precisely the wrong reason—namely, that they look like people and behave like people, while making no moral demands.
Quite the contrary, just as would be true in the case of my son, what we should say is that part of the harm done to these animals by factory farming is that they do not know this. (
Smart , "Utilitarianism and Generalized Benevolence," Pacific Philosophical Quarterly 61 [January-April 1980]: 115-21, at 115 [italics in original; endnote omitted]) Note from KBJ: Smart is mistaken if he thinks that only utilitarianism accords moral status to animals.
Tom Regan , The Case for AnimalRights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 197-8 [italics in original; endnote omitted] [first edition published in 1983])
Theoretically, one could, it is true, create legal rights that accord with or protect moral rights, but that is not the same as creating these moral rights in the first place. If there are moral rights, they do not "come to be" in the way legal rights do. (
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