Critter News

JUNE 5, 2009

Thanks to Patty at Animal Rights-Do Whatever is Necessary for reposting this list of 40 ways to help lab animals. Johns Hopkins University’s Center for Alternatives to Animal Testing, in collaboration with a number of government agencies, has established AltWeb, the Alternatives to Animal Testing Web site.

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Animal Ethics

AUGUST 4, 2008

For the record, I am opposed to violence in behalf of animals. I can't think of anything that does more harm to the cause of animal liberation. In the long run, the best thing we can do for animals is engage in rational persuasion.

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Animal Ethics

MARCH 5, 2007

I don't expect that many readers will be converted to the cause of animal rights by reading this book. Franklin, Animal Rights and Moral Philosophy [New York: Columbia University Press, 2005], xvii-xviii) There is a vital long-term benefit as well. I hope that this book will help this cause along.

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Animal Ethics

NOVEMBER 13, 2008

Hi Keith, You may be interested in a new post on Ethics Soup regarding rights of farm animals. Ethics Soup is a fairly new blog and I'm looking for ways to drive traffic to the blog to gain some readers. If you find this post informative, would you consider providing a link to it?

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Animal Ethics

JANUARY 30, 2012

In 2002 the German Parliament amended Article 26 of the Basic Law to give nonhuman animals the right to be “respected as fellow creatures” and to be protected from “avoidable pain.” Half of the sixteen German states already have some sort of animal rights provisions in their constitutions.

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Animal Ethics

JULY 23, 2008

Hi Keith, My name is Evelyn and I'm a big fan of Animal Ethics, reading it regularly, I enjoy your posts and share your love for animals. I'm writing a blog about animal rights and have linked back to you here.

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Animal Ethics

DECEMBER 5, 2008

Sharon McEachern has a blog post about animal rights in Switzerland.

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Animal Ethics

JANUARY 28, 2008

From this perspective, the animal-rights debate seems considerably less urgent and a relatively "safe" area of controversy. One wonders why here (as elsewhere) there is so much concern for the plight of animals and evidently so little for that of humans.

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Animal Ethics

JULY 24, 2012

Because animals are sentient (i.e., can experience pleasure and pain) and because they not only have but can act on their preferences, any view that holds that pleasures or pains, or preference-satisfactions or frustrations matter morally is bound to seem attractive to those in search of the moral basis for the animal rights movement.

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Animal Ethics

JUNE 20, 2014

To the Editor: Once again people associated with the animal rights group PETA ( letter , June 19) have tried to disparage the commitment circuses have for animal care and conservation. and Barnum & Bailey are dedicated to providing the very best of care for all our animals, especially the Asian elephant.

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Animal Ethics

SEPTEMBER 6, 2012

There are also some things we cannot learn by using humans, if we respect their rights. The rights view merely requires moral consistency in this regard. ( Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 388 [first edition published in 1983])

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Animal Ethics

AUGUST 24, 2012

halting the destruction of natural habitat and closer surveillance of poaching, with much stiffer fines and longer prison sentences), the rights view sanctions this intervention, assuming that those humans involved are treated with the respect they are due. Too little is not enough. (

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Animal Ethics

AUGUST 15, 2012

The mere size of the relative population of the species to which a given animal belongs makes no moral difference to the grounds for attributing rights to that individual animal or to the basis for determining when that animal's rights may be justifiably overridden or protected. (

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Animal Ethics

MAY 28, 2012

With the argument of the present chapter serving as the backdrop, the conclusion we reach is that to deny consciousness or a mental life to mammalian animals is an expression of human chauvinism. (

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Animal Ethics

MAY 6, 2008

Here is a common argument in favor of animal rights: 1. If babies have rights, then animals have rights. Babies have rights. Animals have rights. Frey, "Animal Rights," Analysis 37 [June 1977]: 186-9.) Therefore, 3. In 1977, philosopher R. What is Frey's argument? Similarity.

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Animal Ethics

JUNE 27, 2012

Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 174-5 [italics in original; ellipsis added; endnote omitted] [first edition published in 1983]) Moral agents are not nonrational, do not have "only a relative value," and are not things.

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Animal Ethics

JUNE 12, 2012

Quite the contrary, just as would be true in the case of my son, what we should say is that part of the harm done to these animals by factory farming is that they do not know this. (

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Animal Ethics

JULY 8, 2012

Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 197-8 [italics in original; endnote omitted] [first edition published in 1983])

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Animal Ethics

AUGUST 19, 2009

Smart , "Utilitarianism and Generalized Benevolence," Pacific Philosophical Quarterly 61 [January-April 1980]: 115-21, at 115 [italics in original; endnote omitted]) Note from KBJ: Smart is mistaken if he thinks that only utilitarianism accords moral status to animals.

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Animal Ethics

JANUARY 20, 2007

By abusing evolutionary biology in this way, we are able to read back the sophisticated conduct of people into the animal behavior that prefigures it. But this means that the apes appeal to animal-rights activists for precisely the wrong reason—namely, that they look like people and behave like people, while making no moral demands.

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Animal Ethics

JULY 14, 2012

Theoretically, one could, it is true, create legal rights that accord with or protect moral rights, but that is not the same as creating these moral rights in the first place. If there are moral rights, they do not "come to be" in the way legal rights do. (

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