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Then, click on "Comments" below to answer the question that Keith posed on his personal blog : Has anyone out there met someone who was persuaded to give up eating meat as a result of an argument? Let us hear from you.
A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. I suspect that many readers of this blog are Christians but not vegetarians. At no point will we speculate about Martin’s motives.
First of all, I want to tell you how much I enjoy AnimalEthics. I especially liked your posting from Gardner Williams’ “The Moral Insignificance of the Total of All Value.” I found this very inspiring, and would have never have seen it if not for your blog, so thank you for that. I read it all the time.
Since a number of "AnimalEthics" readers reside in the northern Illinois area, I thought I would call your attention to an exciting lecture that is taking place on Northern Illinois University's campus. She specializes in Environmental Ethics, Human-AnimalEthics, and Moral Psychology. Jenni, Ph.D.
Dear Professor Burgess-Jackson, The Michigan Law Review ’s companion journal First Impressions this week published an online symposium on Agricultural Animals and Animal Law. The symposium includes contributions that discuss the moral status of nonhuman animals.
It was the first lecture series of its kind in german speaking world organized by the members of the Interdisziplinäre Arbeitsgemeinschaft Tierethik (literally “Interdisciplinary Study Group on AnimalEthics”) – an initiative of students. More information on the book can be found here. We really appreciate it! Thanks a lot!
If you'll indulge me I would like to compliment you on your blog. I've been an ethical vegan for 12 years; for me it was a straightforward transition. Once I put two and two together and realized where my food came from and the moral inconsistency of it all there was no turning back. It is at the top of my list of "daily reads."
First of all, I would like to thank Keith for inviting me to be a part of this blog. Currently, I am very interested in social and political philosophy and ethical issues. I felt a strong sense of connection to the ideas of Peter Singer while taking Ethics from Keith. Hi there, I'm Jonathan.
Mark Spahn, a longtime reader of my AnalPhilosopher blog, thinks it’s question-begging to use “who” (instead of “that”) to refer to animals. The question (presumably) is whether animals have moral status, i.e., whether the interests of animals must be taken into account in our deliberations.
Mark Spahn sent a link to this blog. At the risk of being a killjoy, let me say that there should ( morally ) be no zoos. Wild animals belong in the wild. Like humans, they have a right to liberty. They do not exist for our amusement, entertainment, or education.
I began this blog nine years ago today. and anyone else who is interested in the moral status of nonhuman animals. Here is the first post.) In that time, there have been 245,434 visits, which is an average of 27,270.4 visits per year and 74.6 visits per day.
This blog had 2,325 visitors during November, which is an average of 77.5 That is by far the most visitors during any month of the blog's three-year existence. In my view, the moral status of nonhuman animals is one of the most important issues that any of us will confront, and it confronts all of us. visitors per year.
Here is a New York Times blog post about wolf hunting. Peter Singer more broadly examines the moral standing of animals here.) While this belief might not compel us to be vegetarians, it does demand significant changes in the way we raise animals for food, and it forbids wolf hunting as a form of entertainment.
For no extra charge, switching to a vegan diet also dramatically reduces your contribution to unnecessary animal suffering. If you are like most people, you think that it is seriously morally wrong to contribute to unnecessary animal suffering.
For no extra charge, switching to a vegan diet also dramatically reduces your contribution to unnecessary animal suffering. If you are like most people, you think that it is seriously morally wrong to contribute to unnecessary animal suffering.
Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the AnimalEthicsblog, and once again, I would like to welcome him aboard. In his fresh and candid first post (available here ), Jonathan admitted that he is struggling with the issue of ethical vegetarianism.
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