Animal Ethics

MARCH 27, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. ARGUMENTS FOR MORAL VEGETARIANISM A variety of arguments have been given for vegetarianism. Sometimes they take such a sketchy form that it is not completely clear they are moral arguments. Tags: Moral Vegetarianism.

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Animal Ethics

MARCH 8, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. What Is an Animal Part? The last example suggests the difficulty of making a clear distinction between an animal part and an animal product. They suggest that any simple moral vegetarianism is impossible. KBJ: Bingo.

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Animal Ethics

NOVEMBER 17, 2008

Again, all or most men in whom the moral consciousness is strongly developed find themselves from time to time in conflict with the commonly received morality of the society to which they belong: and thus—as was before said—have a crucial experience proving that duty does not mean to them what other men will disapprove of them for not doing.

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Animal Ethics

NOVEMBER 7, 2016

Moral philosophers, even those belonging to the Critical School [the followers of Kant and Fries], have often represented duties to animals as indirect duties to oneself or to other men. Now, maltreatment of animals may have just that effect; nevertheless the argument in question takes no account of the whole truth.

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Animal Ethics

NOVEMBER 9, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. People who do not eat meat for moral reasons tend to be less brutal than people who do eat meat. People who eat meat after reflection on the morality of eating meat are less brutal than people who eat meat without such reflection.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. It is not just a few outspoken animal rights fanatics who hold this view.

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Animal Ethics

AUGUST 19, 2009

In the past I have been concerned to advocate a normative utilitarian theory from the point of view of a non-cognitivist meta-ethics. I assumed that Hume was right in thinking that ultimately morality depends on how we feel about things. Perhaps Smart was still thinking (in 1980) of Kant versus Bentham, rationality versus sentience.

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Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. Another reason is moral.

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Animal Ethics

JULY 7, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Animal Rights A stronger argument is made by people who maintain that animals have rights. In particular, it has been argued that animals have a right to life. According to Benn, only moral agents have rights.

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Animal Ethics

JANUARY 21, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. SOME PROBLEMS OF MORAL VEGETARIANISM With respect to traditional moral vegetarianism some problems immediately come to the fore. Who exactly is not supposed to eat animals or products of animals?

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Animal Ethics

APRIL 10, 2009

He seems to think that the demand for free-range pork is a demand for wild pork, when in fact it's a demand for morally acceptable conditions for the pigs. Here is a New York Times op-ed column about free-range pigs. The author is confused. In other words, people want to eat not wild pigs but domestic pigs raised in humane conditions.

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Animal Ethics

MARCH 13, 2008

First of all, I want to tell you how much I enjoy Animal Ethics. I especially liked your posting from Gardner Williams’ “The Moral Insignificance of the Total of All Value.” I would love if you could mention AnimalWork.org on Animal Ethics to let your readers know about it. I read it all the time.

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Animal Ethics

DECEMBER 31, 2008

There is a difficulty about drawing from all this a moral for ourselves. But then we can say this because we can say that all those are bad moralities, whereas we cannot look at our own moralities and declare them bad. It is natural to feel sympathy for animals who are suffering. This is bad faith.

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Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. Tags: Moral Vegetarianism. KBJ: I’m speechless.

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Animal Ethics

APRIL 18, 2007

Since a number of "Animal Ethics" readers reside in the northern Illinois area, I thought I would call your attention to an exciting lecture that is taking place on Northern Illinois University's campus. She specializes in Environmental Ethics, Human-Animal Ethics, and Moral Psychology. Jenni, Ph.D.

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Animal Ethics

AUGUST 30, 2011

But when a moral being is feeling a pleasure or pain that is deserved or undeserved, or a pleasure or pain that implies a good or a bad disposition, the total fact is quite inadequately described if we say 'a sentient being is feeling pleasure, or pain'.

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Animal Ethics

APRIL 9, 2008

Dear Professor Burgess-Jackson, The Michigan Law Review ’s companion journal First Impressions this week published an online symposium on Agricultural Animals and Animal Law. The symposium includes contributions that discuss the moral status of nonhuman animals.

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Animal Ethics

SEPTEMBER 19, 2011

Now when we ask what is the general nature of morally good actions, it seems quite clear that it is in virtue of the motives that they proceed from that actions are morally good. Thus a morally good action need not be the doing of a right act, and the doing of a right act need not be a morally good action.

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Animal Ethics

NOVEMBER 24, 2013

Nor is it true that the worth of an animal''s life, any more than of a man''s, can be measured simply by the amount of "agreeable sensation," a fallacy often put forward by those who cage animals in menageries, on the plea that they are there well tended and saved from the struggle for existence.

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Animal Ethics

AUGUST 30, 2007

It was the first lecture series of its kind in german speaking world organized by the members of the Interdisziplinäre Arbeitsgemeinschaft Tierethik (literally “Interdisciplinary Study Group on Animal Ethics”) – an initiative of students. The results of the lectures are written down in this book.

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Animal Ethics

FEBRUARY 10, 2008

My basic moral position (as my emphasis on pleasure and pain and my quoting Bentham might have led Fox to suspect) is utilitarian. I make very little use of the word 'rights' in Animal Liberation , and I could easily have dispensed with it altogether. I have little to say about rights because rights are not important to my argument.

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Animal Ethics

APRIL 10, 2009

A nice moral bond of union, truly, between colonies and motherland! "We interknit ourselves with every part of the English-speaking world," said the journal of the Cosme colony , in Paraguay, describing its Christmas celebration of 1898, "by the most sacred ceremony of over-eating." Good living," unfortunately, is a somewhat equivocal term.

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Animal Ethics

DECEMBER 11, 2013

"In our conduct to animals," he wrote, "one plain rule may determine what form it ought to take, and prove an effectual guard against an improper treatment of them—a rule universally admitted as a foundation of moral rectitude: Treat the animal in such a manner as you would willingly be treated, were you such an animal."

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Animal Ethics

JANUARY 15, 2007

I've been an ethical vegan for 12 years; for me it was a straightforward transition. Once I put two and two together and realized where my food came from and the moral inconsistency of it all there was no turning back. I must advocate on behalf of the animals in other ways. Animal Ethics has helped me become a better coach.

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Animal Ethics

MAY 25, 2008

One restriction on the absolutism of man's rule over Nature is now generally accepted: moral philosophers and public opinion agree that it is morally impermissible to be cruel to animals. Controversies no doubt remain.

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Animal Ethics

JUNE 17, 2008

It would remain true, of course, that the vegetarian diet is more limited, since every pleasure available to the vegetarian is also available to the carnivore (not counting the moral satisfactions involved, of course—which would be question-begging), plus more which are not available to the vegetarian so long as he remains one.

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Animal Ethics

SEPTEMBER 7, 2009

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. This precept is variably stated as follows: Avoid killing or harming any living being.

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Animal Ethics

MARCH 12, 2009

First, if my explanation of the importance of moral conduct is correct, then Kant should not be viewed as a man obsessed with duty for duty's sake. He believed, of course, that one ought always to do one's duty and also that only acts motivated by respect for moral law have moral worth. not from duty ).

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Animal Ethics

MAY 4, 2008

If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient. Addendum: Smith appears not to understand the animal-rights movement. Animals have weight on the moral scale.

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Animal Ethics

DECEMBER 18, 2006

Currently, I am very interested in social and political philosophy and ethical issues. I felt a strong sense of connection to the ideas of Peter Singer while taking Ethics from Keith. Currently, I do not believe that killing an animal is prima facie morally wrong. So, I took the plunge.

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Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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Animal Ethics

FEBRUARY 5, 2010

The predicament in such a non-moral case will concern only the individual and a few associates. When the ultimate values concerned are moral ones, on the other hand, and more particularly altruistic ones, the case is different; for the individual in such a dilemma has all society on his conscience. It need not.

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Animal Ethics

OCTOBER 21, 2008

One of the central propositions in Kant 's ethical system is that persons, and persons alone, are proper objects of respect. But since something can correctly be regarded as an object of moral action if, and only if, it is worthy of respect, it follows that persons, and persons only, can be objects of moral action.

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Animal Ethics

AUGUST 1, 2008

Some indication of the genuinely biocentric value orientation of ethical environmentalism is indicated in what otherwise might appear to be gratuitous misanthropy. The biospheric perspective does not exempt Homo sapiens from moral evaluation in relation to the well-being of the community of nature taken as a whole.

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Animal Ethics

JUNE 20, 2008

Some suspicion may arise at this point that the land ethic is ultimately grounded in human interests, not in those of nonhuman natural entities. The question of ultimate value is a very sticky one for environmental as well as for all ethics and cannot be fully addressed here.

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Animal Ethics

JULY 24, 2015

Forty years ago, the suggestion that nonhuman animals have moral rights—indeed, many of the same rights as human beings—would have been met with incredulous stares, if not outright ridicule. Fast forward to the present. Other results from this Gallup poll can be found here.

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Animal Ethics

JULY 24, 2015

Forty years ago, the suggestion that nonhuman animals have moral rights—indeed, many of the same rights as human beings—would have been met with incredulous stares, if not outright ridicule. Fast forward to the present. Other results from this Gallup poll can be found here. Note from KBJ: This post is by Mylan Engel.

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