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For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Animal Rights A stronger argument is made by people who maintain that animals have rights. In particular, it has been argued that animals have a right to life. According to Benn, only moral agents have rights.
For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. What Is an Animal Part? The last example suggests the difficulty of making a clear distinction between an animal part and an animal product. They suggest that any simple moral vegetarianism is impossible.
The predicament in such a non-moral case will concern only the individual and a few associates. When the ultimate values concerned are moral ones, on the other hand, and more particularly altruistic ones, the case is different; for the individual in such a dilemma has all society on his conscience. It need not.
Some indication of the genuinely biocentric value orientation of ethical environmentalism is indicated in what otherwise might appear to be gratuitous misanthropy. The biospheric perspective does not exempt Homo sapiens from moral evaluation in relation to the well-being of the community of nature taken as a whole.
Thus Socrates turned his back on the great speculations about the nature of the universe and focused his whole attention on "the good for man" Twenty centuries later men lament that they pursue loneliness, and that their morals and politics lag dangerously behind their natural science. True Irrationality.
Properly interpreted, the common law is meant to be flexible, adaptable to changes in public morality, and sensitive to new scientific discoveries. An animal’sspecies is irrelevant to his or her entitlement to liberty rights; any who possesses practical autonomy has what is sufficient for basic rights as a matter of liberty.
For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Speciesism If there is some doubt whether the arguments from monkeys and from glass walls should be considered moral arguments, there can be no doubt about the moral import of the argument from speciesism.
The rights view is not opposed to efforts to save endangered species. If people are encouraged to believe that the harm done to animals matters morally only when these animals belong to endangered species, then these same people will be encouraged to regard the harm done to other animals as morally acceptable.
In fact, a whole lot of semi-vegans can do much more for animals than the tiny number of people who are willing to give up all animal products and scrupulously read labels. Farm animals also benefit from the humane farming movement, even if the animal welfare changes it effects are not all that we should hope and work for.
I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.
As an intelligent primate, I’d much rather be an ambassador for my species in a secure environment—served the best food and tended to by top-notch veterinarians—than take my chances in a national park where poverty and corruption result in little or no protection for the non-human residents. Many sanctuaries do not permit breeding.
I’m tired of hearing people who enjoy killing justify it with specious moral platitudes. Animals suffer when killed. It is only the prejudice of our species that justifies culling the deer population while protecting our own. He says meat tastes more precious when you’ve watched it die. MARIE BROWN Baldwin, N.Y.,
For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Most moral vegetarians list fish and fowl as animals one should not eat. The ability to feel pain is not an obviously plausible way of morally distinguishing microorganisms from other organisms. What Meat Should Not Be Eaten?
Note that this distinction does not make Singer a speciesist, since it is not species that makes the difference. While self-consciousness may be correlated with species, it is not identical to it. Self-consciousness is morally significant; species, like race or sex, is not. It is self-consciousness.
They belong to the canine species Nyctereutes procyonoides. Each semester when I teach Contemporary Moral Issues, on the first day of class I begin with a survey. One of the questions on the survey is: "Is it morally permissible to kill animals for fur coats?" But is it really? Not according to my students.
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