Animal Ethics

JULY 7, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Animal Rights A stronger argument is made by people who maintain that animals have rights. In particular, it has been argued that animals have a right to life. Only moral agents have autonomy rights.

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Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. The next assumption is no less dubious.

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Animal Ethics

JANUARY 12, 2007

If you'd like to read Andrew Tardiff's 1996 essay "Simplifying the Case for Vegetarianism," write to me (by clicking "Contact" in the sidebar) and I'll send a copy. The essay is fabulous.

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Animal Ethics

JUNE 17, 2008

And there are two relevant kinds of alternatives here: one is treating the animals better before we eat them, the only disadvantage of which is that it would make meat considerably more expensive. And the other is taking up vegetarianism. But what about the vegetarian alternative?

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Animal Ethics

AUGUST 2, 2009

This man argues that vegetarianism is immoral. on the principle that animals are morally equivalent to humans." Vegetarianism is based on the principle that animals matter, morally. It says nothing about whether animals are "morally equivalent" to humans (whatever that means).

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Animal Ethics

SEPTEMBER 23, 2009

There are two approaches a vegetarian might take in arguing that rearing and killing animals for food is morally offensive. He might argue that eating animals is morally bad because of the pain inflicted on animals in rearing and killing them to be eaten. Or he could object to the killing itself.

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Animal Ethics

JULY 24, 2009

According to this BBC story, city officials in Ghent, Belgium, are encouraging all residents to go vegetarian one day a week. As a result, the main menu in restaurants on Thursdays will be vegetarian. Starting in September, schools will serve vegetarian meals to schoolchildren on Thursdays as well.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. It is not just a few outspoken animal rights fanatics who hold this view.

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Animal Ethics

FEBRUARY 6, 2010

Either the vegetarian argues on utilitarian premises, or he tries to supplement or replace his utilitarianism with some plausible non-utilitarian principles implying the wrongfulness of rearing and killing animals for food. Either the vegetarian argues on utilitarian grounds or the vegetarian argues on nonutilitarian grounds.

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Animal Ethics

APRIL 10, 2009

A nice moral bond of union, truly, between colonies and motherland! Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 81) What is likely to be the effect on the national character of such swinish gorging? Good living," unfortunately, is a somewhat equivocal term.

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Animal Ethics

FEBRUARY 6, 2008

There is no doubt a good deal of truth in this last point as well, and we are here presented with a serious moral problem concerning the world food supply. But even this fails to establish a case for vegetarianism. Michael Fox , "'Animal Liberation': A Critique," Ethics 88 [January 1978]: 106-18, at 116-7)

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Animal Ethics

DECEMBER 28, 2010

Let us think of the more moral members of society as a moral elite, much as the generality of scientists form a scientific elite. I hope I do not need to stress that such a moral elite must not be confused with a social or intellectual elite. I am myself not so heroic. I eat eggs though they may come from battery hens.

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Animal Ethics

JANUARY 15, 2007

Hi Keith, I'm writing to request a copy of Andrew Tardiff's essay "Simplifying the Case for Vegetarianism." I've been an ethical vegan for 12 years; for me it was a straightforward transition. Once I put two and two together and realized where my food came from and the moral inconsistency of it all there was no turning back.

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Animal Ethics

APRIL 18, 2007

Since a number of "Animal Ethics" readers reside in the northern Illinois area, I thought I would call your attention to an exciting lecture that is taking place on Northern Illinois University's campus. She specializes in Environmental Ethics, Human-Animal Ethics, and Moral Psychology. Jenni, Ph.D.

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Animal Ethics

DECEMBER 18, 2006

Currently, I am very interested in social and political philosophy and ethical issues. I felt a strong sense of connection to the ideas of Peter Singer while taking Ethics from Keith. Currently, I do not believe that killing an animal is prima facie morally wrong.

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Animal Ethics

OCTOBER 31, 2009

The only real cure for the evil is the growing sense that the lower animals are closely akin to us, and have Rights. Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 109-10 [italics in original])

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Animal Ethics

SEPTEMBER 7, 2009

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. a vegetarian diet is associated with a lower risk of death from ischemic heart disease.

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Animal Ethics

NOVEMBER 7, 2008

In other words, we become vegetarians, not through any decision of principle, but through being unable to bring ourselves to continue to dine upon the flesh of animals. What the vegetarian wants, surely, is that we should stop eating meat even if our liking for it exceeds our revulsion at the suffering endured on factory farms.

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Animal Ethics

APRIL 26, 2008

Prince Fielder of the Milwaukee Brewers is a moral vegetarian.

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Animal Ethics

JUNE 3, 2008

There I argued that the interests of animals ought to be considered equally with our own interests and that from this equality it follows that we ought to become vegetarian.

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Animal Ethics

SEPTEMBER 8, 2009

(Peter Singer more broadly examines the moral standing of animals here.) While this belief might not compel us to be vegetarians, it does demand significant changes in the way we raise animals for food, and it forbids wolf hunting as a form of entertainment. Why does this belief not "compel us to be vegetarians"?

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Animal Ethics

OCTOBER 30, 2007

As a longtime vegan with three vegan-from-birth children, I would like to suggest that since vegetarians are generally healthier than meat eaters, there is no excuse for compassionate people to eat animals. There is no moral difference between eating a dog or a pig, a cat or a chicken. Borders Jr.

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Animal Ethics

SEPTEMBER 22, 2008

which may be called the Consistency Trick—akin to that known in common parlance as the tu quoque or "you're another"—the device of setting up an arbitrary standard of "consistency," and then demonstrating that the Vegetarian himself, judged by that standard, is as "inconsistent" as other persons.

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Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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Animal Ethics

DECEMBER 7, 2008

According to Singer , the principle of the equal consideration of interests 'requires us to be vegetarians'. This is a moral principle, and states that 'the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being'.

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Animal Ethics

NOVEMBER 24, 2009

To the Editor: Re “ Animal, Vegetable, Miserable ,” by Gary Steiner (Op-Ed, Nov. 22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Lerner Woodside, Calif.,

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Animal Ethics

AUGUST 17, 2008

The plea that animals might be killed painlessly is a very common one with flesh-eaters, but it must be pointed out that what-might-be can afford no exemption from moral responsibility for what-is. Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 51-2 [italics in original])

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Animal Ethics

MARCH 5, 2007

Indeed, the ability of intelligent and educated people to avoid confronting the issue, or to offer endless evasions and rationalizations of delay on a question as straightforward as vegetarianism, even when they have heard and (reluctantly) accepted the argument in favor, is astonishing as well as depressing.

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Animal Ethics

MAY 14, 2008

The question of whether animals possess rights is once again topical, largely as a result of the recent surge of interest in animal welfare and in the moral pros and cons of eating animals and using them in scientific research. Arguments to show that animals do have rights, therefore, are at a premium. (

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Animal Ethics

MAY 24, 2009

For pastoralism belongs rightly to another and earlier phase of the world's economics, and as civilisation spreads it becomes more and more an anachronism, as surely as flesh-eating, by a corresponding change, becomes an anachronism in morals.

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Animal Ethics

JUNE 17, 2011

It is asking the burger-stuffer to come clean ; to show just why it is that his greed should be indulged in this way, and just where he fits into the scheme of things, that he can presume to kill again and again for the sake of a solitary pleasure that creates and sustains no moral ties. Duty requires us, therefore, to eat our friends.

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Animal Ethics

MAY 21, 2008

Of the many dense prejudices through which, as through a snow-drift, Vegetarianism has to plough its way before it can emerge into the field of free discussion, there is none perhaps more inveterate than the common appeal to "Nature."

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Animal Ethics

FEBRUARY 22, 2009

We may grant that so long as no scruple has arisen concerning the morality of flesh-eating, or any other barbarous usage, such practices may be carried on in innocence and good faith, and therefore without personal demoralisation to those who indulge in them.

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Animal Ethics

DECEMBER 14, 2009

The best thing that one can do for animals, in the long run, is to persuade people to stop eating them. Of all the ways of influencing behavior, rational persuasion is the most effective, the most secure (in the sense of long-lasting), and the most defensible from a moral point of view. Others will do so for health reasons.

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Animal Ethics

NOVEMBER 24, 2008

But this question of Butchery is not merely one of kindness or unkindness to animals, for by the very facts of the case it is a human question of no slight importance, affecting as it does the social and moral welfare of those more immediately concerned in it.

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Animal Ethics

NOVEMBER 6, 2009

My interactions with farm animals have been as affectionate and fun as any I've had with dogs or cats. In the name of moral consistency I became a vegetarian four years ago. Why was a dog more worthy of not being dinner than a pig? The peace of mind—and the weight I've lost—have been well worth the effort.

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Animal Ethics

AUGUST 2, 2008

As a recent convert to vegetarianism, I found that it reinforced my feeling that the eating of living, thinking, emotional creatures is just plain wrong. Kristof’s thoughtful exploration of animal rights, I was astonished to read that he continues to eat animals, like geese and pigs, for which he obviously has such affection and respect.

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