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For the record, I am opposed to violence in behalf of animals. I can't think of anything that does more harm to the cause of animalliberation. In the long run, the best thing we can do for animals is engage in rational persuasion. I leave you this fine evening with a column by Debra Saunders.
Why is it surprising that I have little to say about the nature of rights? It would only be surprising to one who assumes that my case for animalliberation is based upon rights and, in particular, upon the idea of extending rights to animals. But this is not my position at all.
From this perspective, the animal-rights debate seems considerably less urgent and a relatively "safe" area of controversy. One wonders why here (as elsewhere) there is so much concern for the plight of animals and evidently so little for that of humans.
Smart , "Utilitarianism and Generalized Benevolence," Pacific Philosophical Quarterly 61 [January-April 1980]: 115-21, at 115 [italics in original; endnote omitted]) Note from KBJ: Smart is mistaken if he thinks that only utilitarianism accords moral status to animals.
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