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A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. One is health.
For the record, I am opposed to violence in behalf of animals. I can't think of anything that does more harm to the cause of animalliberation. In the long run, the best thing we can do for animals is engage in rational persuasion. Here is a brilliant example of this approach.
The value that is attributed to the ecosystem, therefore, is humanly dependent or (allowing that other living things may take a certain delight in the well-being of the whole of things, or that the gods may) at least dependent upon some variety of morally and aesthetically sensitive consciousness.
The dark secret behind factory farm profits—cruel and inhumane animal husbandry—is getting out. Factory farmers treat animals inhumanely for no good reason. Since morally decent individuals oppose treating animals inhumanely for no good reason, factory farming is becoming an increasingly hard sell. They need our money.
For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. In fact, animals used for food do suffer a great deal. Meat-packing companies might encourage, for example, an increased dog population to take up the slack. In other contexts a similar phenomenon has occurred. One can do many things.
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