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On the Psychological Continuum

Animal Person

So, while this fact does not need to concern us, if we are thinking about ethical principles, for example based on rational arguments leading to deontological ethics, that changes when we are talking about how to move society towards this ethical ideal. I assume Francione does not disagree.

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J. Baird Callicott on Environmental Ethics

Animal Ethics

There are intractable practical differences between environmental ethics and the animal liberation movement. Very different moral obligations follow in respect, most importantly, to domestic animals, the principal beneficiaries of the humane ethic. I hope you enjoyed them and learned from them.

Ethics 40
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On Children's Books, Introverts & Films

Animal Person

Next, a fellow introvert e-mailed me describing herself as extremely awkward socially as well as invisible and having social anxiety, and asking where/how she might be useful to the animal rights movement. Tags: Activism Books Ethics Language ePub Introverts Jamie Oliver The End of the Line What's on Your Plate.

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Majority Rules in the Language of Animal Rights

Animal Person

The animal rights movement, such as it is, is experiencing somewhat of a crisis of usage. Your belief about the rights of other sentients won't change. Tags: Current Affairs Ethics Language. Once again, the people wrote the rules (43).

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Hal Herzog's "Some We Love, Some We Hate, Some We Eat"

Animal Person

He is an unabashed speciesist, putting humans on “a different moral plane from that of other animals” (11) due to various reasons, such as our “vastly greater capacity for symbolic language, culture, and ethical judgment” (11). He watched cockfighting and killed and skinned animals, but won’t eat veal. What about their horror?

Vegan 100
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Animal Rights and Animal Responsibilities

Animal Ethics

Should animals be doing more for the animal-rights movement? See here for the surprising answer.

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Tom Regan on Utilitarianism

Animal Ethics

Because animals are sentient (i.e., can experience pleasure and pain) and because they not only have but can act on their preferences, any view that holds that pleasures or pains, or preference-satisfactions or frustrations matter morally is bound to seem attractive to those in search of the moral basis for the animal rights movement.