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The way I see it, there are three camps on this one: People who think that dolphins or Great Apes or chimps could function as a gateway to other animals getting rights. You could be for or against animalrights and believe the gateway theory. Of course, the size of a brain isn't what's important.
Today's nonhuman apes don't represent earlier stages in human development. Our common-ape like ancestor lived about 15 million years ago. Citing abilities such as nonhuman great apes' ability to learn human languages suggest that animalrights advocates seek nonhuman participation in human society.
As regards animals, the position is clear. If an animal has the relevant moral capacities, actually or potentially, then it can be a possessor of rights. It may for this reason be morally appropriate for us meanwhile to act towards the former animals as if they are possessors of rights. (H.
Here are three paragraphs from a recent essay by Roger Scruton : As I suggested, science provides authority for this weird morality only when clothed in moral doctrine. The sleight of hand that gave us the “selfish” gene gives us the rights of baboons. And that explains, in part, the appeal of the animal-rights movement.
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