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Tom Regan on Utilitarianism

Animal Ethics

Because animals are sentient (i.e., can experience pleasure and pain) and because they not only have but can act on their preferences, any view that holds that pleasures or pains, or preference-satisfactions or frustrations matter morally is bound to seem attractive to those in search of the moral basis for the animal rights movement.

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Tom Regan on the Use of Animals in Science

Animal Ethics

There are also some things we cannot learn by using humans, if we respect their rights. The rights view merely requires moral consistency in this regard. ( Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 388 [first edition published in 1983])

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Tom Regan on Wild Animals

Animal Ethics

halting the destruction of natural habitat and closer surveillance of poaching, with much stiffer fines and longer prison sentences), the rights view sanctions this intervention, assuming that those humans involved are treated with the respect they are due. Too little is not enough. (

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Tom Regan on Human Chauvinism

Animal Ethics

With the argument of the present chapter serving as the backdrop, the conclusion we reach is that to deny consciousness or a mental life to mammalian animals is an expression of human chauvinism. (

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Tom Regan on Kant's View of Animals

Animal Ethics

Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 174-5 [italics in original; ellipsis added; endnote omitted] [first edition published in 1983]) Moral agents are not nonrational, do not have "only a relative value," and are not things.

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Tom Regan on Harm to Animals

Animal Ethics

Quite the contrary, just as would be true in the case of my son, what we should say is that part of the harm done to these animals by factory farming is that they do not know this. (

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Tom Regan on Cruelty

Animal Ethics

Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 197-8 [italics in original; endnote omitted] [first edition published in 1983])

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