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Mexico is notorious for its bullfights and lack of animalrights. Senators from the opposition Institutional Revolutionary Party, or PRI, are working on legislation to ban bullfights and guarantee animalrights in Mexico, a lawmaker said. Maria de losAngeles Moreno, who is sponsoring the bill, said.
There are also some things we cannot learn by using humans, if we respect their rights. The rights view merely requires moral consistency in this regard. ( Tom Regan , The Case for AnimalRights , updated with a new preface [Berkeley and LosAngeles: University of California Press, 2004], 388 [first edition published in 1983])
Because animals are sentient (i.e., can experience pleasure and pain) and because they not only have but can act on their preferences, any view that holds that pleasures or pains, or preference-satisfactions or frustrations matter morally is bound to seem attractive to those in search of the moral basis for the animalrights movement.
halting the destruction of natural habitat and closer surveillance of poaching, with much stiffer fines and longer prison sentences), the rights view sanctions this intervention, assuming that those humans involved are treated with the respect they are due. Too little is not enough. (
With the argument of the present chapter serving as the backdrop, the conclusion we reach is that to deny consciousness or a mental life to mammalian animals is an expression of human chauvinism. (
Tom Regan , The Case for AnimalRights , updated with a new preface [Berkeley and LosAngeles: University of California Press, 2004], 174-5 [italics in original; ellipsis added; endnote omitted] [first edition published in 1983]) Moral agents are not nonrational, do not have "only a relative value," and are not things.
Quite the contrary, just as would be true in the case of my son, what we should say is that part of the harm done to these animals by factory farming is that they do not know this. (
Tom Regan , The Case for AnimalRights , updated with a new preface [Berkeley and LosAngeles: University of California Press, 2004], 197-8 [italics in original; endnote omitted] [first edition published in 1983])
The animalrights movement is not for the faint of heart. How we change the dominant misconception of animals—indeed, whether we change it—is to a large extent a political question. To overcome the collective entropy of these forces-against-change will not be easy.
The mere size of the relative population of the species to which a given animal belongs makes no moral difference to the grounds for attributing rights to that individual animal or to the basis for determining when that animal'srights may be justifiably overridden or protected. (
Theoretically, one could, it is true, create legal rights that accord with or protect moral rights, but that is not the same as creating these moral rights in the first place. If there are moral rights, they do not "come to be" in the way legal rights do. (
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