Animal Ethics

MAY 28, 2012

This is human chauvinism. The anthropomorphic side reads: "It is anthropomorphic to attribute characteristics to nonhumans that belong only to humans." The human chauvinism side reads: "It is chauvinistic not to attribute characteristics to those nonhumans who have them and to persist in the conceit that only humans do."

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Animal Ethics

SEPTEMBER 14, 2012

It is simply projustice, insisting only that the scope of justice be seen to include respect for the rights of animals. The animal rights movement is not for the faint of heart. How we change the dominant misconception of animals—indeed, whether we change it—is to a large extent a political question.

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Animal Ethics

AUGUST 24, 2012

Since this will require increased human intervention in human practices that threaten rare or endangered species (e.g., Since this will require increased human intervention in human practices that threaten rare or endangered species (e.g., Too little is not enough. (

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Animal Ethics

SEPTEMBER 6, 2012

There are also some things we cannot learn by using humans, if we respect their rights. The rights view merely requires moral consistency in this regard. ( If that means that there are some things we cannot learn, then so be it.

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Animal Ethics

JULY 24, 2012

Because animals are sentient (i.e., can experience pleasure and pain) and because they not only have but can act on their preferences, any view that holds that pleasures or pains, or preference-satisfactions or frustrations matter morally is bound to seem attractive to those in search of the moral basis for the animal rights movement.

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Animal Ethics

JUNE 12, 2012

Quite the contrary, just as would be true in the case of my son, what we should say is that part of the harm done to these animals by factory farming is that they do not know this. ( The unspoken assumption is not that what you don't know can't hurt you; it is that what you don't know can't harm you. This assumption is false.

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Animal Ethics

JULY 8, 2012

Indeed, precisely because one expects indifference from animals but pity or mercy from human beings, people who are cruel by being insensitive to the suffering they cause often are called "animals" or "brutes," and their character or behavior, "brutal" or "inhuman."

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