Critter News

OCTOBER 26, 2008

I came across this 2005 book from the Society & Animals Journal titled Confronting Cruelty Moral Orthodoxy and the Challenge of the Animal Rights Movement. Readership: This book will be of interest to anyone who wishes to understand the animal rights movement in England, the United States and Australia.

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Animal Person

AUGUST 16, 2011

Hal Herzog’s “ Some We Love, Some We Hate, Some We Eat ” (Harper 2011), though fascinating, is ultimately depressing for vegans and animal rights activists. Over at Animal Rights and AntiOppression , we’ve been discussing tactics and sharing our thoughts and experiences about what works and doesn’t work when it comes to advocacy.

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Critter News

APRIL 26, 2009

Last night, I watched "Milk," the film about assassinated gay rights activist Harvey Milk. I not only learned about Harvey Milk, but about the early stages of the gay rights movement (which is ongoing today when one looks at all the right-wing flutterings over gay marriage.) Animals can't do that.

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Animal Ethics

MARCH 5, 2007

I don't expect that many readers will be converted to the cause of animal rights by reading this book. Nor have I dealt with advances in the legal protection of animals both in practice and in theory. I have focused exclusively on moral theory. Nevertheless, I believe that a good theoretical argument is worth the effort.

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Animal Person

MAY 28, 2009

One complaint many of us have with "liberals" and "progressives" is that they tend to leave veganism and animal rights out of their sphere of concern. The Morality Of Food (andrewsullivan.theatlantic.com). Related articles by Zemanta Doctors endorse vegan and vegetarian diets for healthy pregnancies (scienceblog.com).

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Animal Ethics

MAY 14, 2008

The question of whether animals possess rights is once again topical, largely as a result of the recent surge of interest in animal welfare and in the moral pros and cons of eating animals and using them in scientific research. Arguments to show that animals do have rights, therefore, are at a premium. (

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Critter News

JUNE 12, 2009

We want to take a building that has been a flashpoint for conflict on one moral issue and turn it into a place of dialogue on another one," said Bruce Friedrich, vice president for policy at People for the Ethical Treatment of Animals. PETA wants to buy the clinic owned by slain Dr. Tiller. "We

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Animal Ethics

JULY 24, 2015

Forty years ago, the suggestion that nonhuman animals have moral rights—indeed, many of the same rights as human beings—would have been met with incredulous stares, if not outright ridicule. Fast forward to the present. Other results from this Gallup poll can be found here. Note from KBJ: This post is by Mylan Engel.

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Animal Person

AUGUST 5, 2009

The next argument is usually something along the lines of: But animals in the wild might starve to death, and get injured, maimed or killed by predators! Finally, people who object to our moral stance jump species and say we should object to the lion killing the gazelle. Yes, that's true. Besides, we have choices.

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Animal Ethics

SEPTEMBER 14, 2012

In issuing its condemnation of established cultural practices, the rights view is not antibusiness, not antifreedom of the individual, not antiscience, not antihuman. It is simply projustice, insisting only that the scope of justice be seen to include respect for the rights of animals.

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Animal Ethics

DECEMBER 1, 2010

As regards animals, the position is clear. If an animal has the relevant moral capacities, actually or potentially, then it can be a possessor of rights. It may for this reason be morally appropriate for us meanwhile to act towards the former animals as if they are possessors of rights. (H.

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Animal Ethics

FEBRUARY 10, 2008

Why is it surprising that I have little to say about the nature of rights? It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. But this is not my position at all.

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Animal Person

JUNE 1, 2009

But now the blinders are coming off, and it is time Leftists take their own off and wake up to the fact of the ethological revolution and its profound implications for human identity, our moral relationships to nonhuman animals, and to politics. Check out the rest and let me know what you think. Why can we talk?

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Animal Person

APRIL 26, 2009

But the ease with which we can tell our stories and post our videos must not render us incapable of moral judgment and decency. It may be for the courts to decide whether cruelty to animals can pass off as free speech, but we must also rethink these important ideas as a culture. They certainly depict cruelty to animals, right?

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Animal Ethics

AUGUST 4, 2008

If I can show you that one of your moral principles entails that it's wrong to eat meat, then, to avoid contradiction, you must either abandon the principle or abstain from meat. Philosophers are trained to do this. Their only tool is the law of noncontradiction, which says that no proposition can be both true and false.

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Animal Ethics

SEPTEMBER 5, 2008

According to a great many philosophers and jurisprudents, animals do not have rights for the simple reason that they are not the kinds of beings who can have rights. In respect to having rights, animals are more like pebbles and sunbeams than they are like full-fledged human beings.

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Animal Person

APRIL 1, 2010

Meanwhile, "new speciesism" is the notion that within a paradigm where rights are included for nonhuman animals, some are more deserving of rights than others for any of a variety of reasons (e.g., We're not asking that any nonhumans have freedom of speech or voting rights. Instead, it is the campaign to modify it.

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Animal Ethics

JUNE 11, 2008

We can, of course, with consistency treat animals as mere pests and deny that they have any rights; for most animals, especially those of the lower orders, we have no choice but to do so. We must now ask ourselves for whose sake ought we to treat (some) animals with consideration and humaneness?

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Animal Ethics

OCTOBER 23, 2009

I will conclude with some remarks about the rights of animals. When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. Let us consider the moral question first. Hominum causa omne ius constitutum.)

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Animal Person

NOVEMBER 18, 2009

Because I've been thinking about the evolution of my own thinking--and languaging--regarding animal rights. Both animal rights groups and animal welfare groups use "compassion" frequently. Then again, so do people who kill animals for a living. No matter how they are treated, is it right to use them?

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Animal Ethics

JULY 30, 2007

A general discussion of right or duty would hardly be com­plete without some discussion, even if only a brief one, of the closely related subject of rights. It is commonly said that rights and duties are correlative, and it is worth while to inquire whether and, if at all, in what sense this is true.

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Animal Ethics

MAY 4, 2008

There is no inconsistency in rejecting plant rights while accepting animal rights. If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient.

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Animal Ethics

FEBRUARY 18, 2017

Yesterday, the world lost its most powerful voice for animal rights, Tom Regan. No one has done more to explain what "animal rights" means and why animals have rights than Tom Regan. CAF’s grants help make possible the next generation of animal rights scholarship and artistry.

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Animal Ethics

NOVEMBER 24, 2013

Nor is it true that the worth of an animal''s life, any more than of a man''s, can be measured simply by the amount of "agreeable sensation," a fallacy often put forward by those who cage animals in menageries, on the plea that they are there well tended and saved from the struggle for existence.

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Animal Ethics

JULY 7, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Animal Rights A stronger argument is made by people who maintain that animals have rights. In particular, it has been argued that animals have a right to life.

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Animal Person

MAY 30, 2009

Let's deconstruct: The interview reminds me of how the industry views us and how little they know about the community of people who care about the lives of the animals brought into this world for one reason only: to kill and eat them. Perhaps it is the industry's inability to evolve morally that is behind the times.

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Animal Person

JULY 22, 2009

I'm not saying give up on "animal rights," either. I'm not talking about morality here, I'm talking about language. I'm not talking about morality here, I'm talking about language. And the real question is, is there thought--or is there morality-without language?

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Animal Person

AUGUST 12, 2009

They don't have collars made from animals. But they also haven't made a moral choice to not use animals. animals in research, in schools or as food). And they concentrate on the health aspects of removing animals from your diet. My dogs eat vegan dog food.

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Animal Person

JUNE 20, 2009

They have no moral justification for taking the lives of the nonhumans other than that certain humans like the taste of their flesh but don't want to do the killing themselves. It's absurd that this has to be said, but respecting the needs of cows is the same thing as respecting the needs of dogs. It involves not killing them.

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Animal Ethics

AUGUST 19, 2009

I assumed that Hume was right in thinking that ultimately morality depends on how we feel about things. Many prominent animal-rights advocates (such as Tom Regan ) are deontologists rather than consequentialists. Perhaps Smart was still thinking (in 1980) of Kant versus Bentham, rationality versus sentience.

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Animal Person

APRIL 30, 2009

The idea is to cultivate discussion in the forum in order to better suit visitors needing help from people like you on going vegan or understanding animal rights. The good ones eat only animals, which apparently isn't a big deal. The good ones are morally superior to the bad ones because they don't eat humans.

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Animal Person

OCTOBER 26, 2009

Then again, he is not against the consumption of animals, " in general " (198). There's not enough evidence for an accusation of moral relativism, but for me the message is a mixed one. And what follows, as you might imagine, is his support of "ethical meat" (for those who insist on eating animals).

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Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. Tags: Moral Vegetarianism. KBJ: I’m speechless.

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Animal Ethics

JUNE 17, 2008

It would remain true, of course, that the vegetarian diet is more limited, since every pleasure available to the vegetarian is also available to the carnivore (not counting the moral satisfactions involved, of course—which would be question-begging), plus more which are not available to the vegetarian so long as he remains one.

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Animal Person

JULY 1, 2009

Accordingly, we oppose the use of devices such as electric prods, sharpened sticks, spurs, flank straps, and other rodeo equipment that cause animals to react violently, and we oppose bull riding, bronco riding, steer roping, calf roping, "wild horse racing," chuck wagon racing, steer tailing, and horse tripping. Societies evolve morally.

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Animal Person

OCTOBER 18, 2009

I've been out of every loop I used to be in because my work outside of veganism and animal rights came a-calling in a most critical way. It's even more offensive than the condescension of believers, who are praying for poor me and my pointless life sans morality.

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Animal Ethics

JANUARY 30, 2012

The legal rights of nonhuman animals might first be achieved in any of three ways. For example, the Treaty of Amsterdam that came into force on May 1, 1999, formally acknowledged that nonhuman animals are “sentient beings” and not merely goods or agricultural products. Wise , “ The Evolution of Animal Law Since 1950 ,” chap.

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