Animal Ethics

JANUARY 26, 2007

Indeed, doesn't it entrench the idea that they are resources for human use? Imagine arguing not that human chattel slavery ought to be abolished, but that it ought to be reformed so as to inflict less suffering on the slaves. But doesn't decreasing animal suffering make abolition less likely?

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4 The Love Of Animals

APRIL 24, 2009

A few signs that YOU may need Rescue: you can not stop rescuing animals. your personal life starts to suffer as a result of taking on the animals suffering. you stop having fun because you feel guilty when there are so many animals currently suffering. you lose interest in social activities and friends.

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Animal Ethics

MAY 25, 2008

In other words, what they hated—and by no means perversely—was the enjoyment of animal suffering; to the mere fact that the bears suffered as a consequence of human action they were indifferent. That, on the whole, is the Christian tradition. Controversies no doubt remain.

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Animal Ethics

JULY 22, 2008

Common-sense, rational reforms reflect the emerging consensus of mainstream animal protection groups like the Humane Society of the United States and millions of Americans who care about animals. Our findings follow many other studies demonstrating mental anguish in traumatized animals.

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Animal Ethics

SEPTEMBER 24, 2009

To the Editor: It’s mind-boggling that in spite of overwhelming evidence that the consumption of animal products is directly responsible for a host of human diseases , greenhouse gas production and indescribable animal suffering, the general public continues to satiate its taste buds and support factory farming.

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Animal Ethics

JULY 7, 2008

What have humane people to say to the tremendous mass of animal suffering inflicted in the interests of the Table?

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Animal Ethics

OCTOBER 29, 2008

The degree of restriction placed on human behavior, furthermore, is relatively slight. Whereas it once used to be argued, as by Newman , that the least human good compensates for any possible amount of animal suffering, the current doctrine is that it requires a considerable good to compensate for such suffering.

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Animal Ethics

OCTOBER 23, 2009

When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. It is this latter view, I believe, that is in the minds of some of those who deny that animals have rights. Let us consider the moral question first.

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Animal Ethics

FEBRUARY 6, 2007

To learn more about Arizona's precedent-setting victory for farm animals, see here. September 7, 2006, a bill banning the slaughter of horses for human consumption( H.R. Calling an inhumane practice "humane" does not make that practice humane. We can refuse to purchase products of pain deceptively marketed as "humane."

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Animal Ethics

DECEMBER 31, 2006

(h) Don’t attend circuses that contain nonhuman animal acts. (i) i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here. There's more!

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Animal Ethics

JANUARY 2, 2008

(h) Don’t attend circuses that contain nonhuman animal acts. (i) i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here. Do it for the animals.

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Critter News

MARCH 14, 2010

Each year, millions of cats, dogs, non-human primates and other animals suffer and die in research laboratories. Animal research is not necessary to promote human health despite claims from vested interests. Animal research is not necessary to promote human health despite claims from vested interests.

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Animal Person

MARCH 9, 2010

Minus that role, the term implies, such an animal has no place; if they aren't some human's companion, or their companionship fails to please, they can be abandoned or killed" (8). Field & Stream executive editor David Petzal defines fair chase as 'stalking an animal on its own terms.' I could go on and on.

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Animal Person

JUNE 22, 2009

Their claim is that what has become the customary way to take sentient nonhumans from babyhood to untimely death is not humane. It's impersonal and hideously ugly and the animals suffer greatly. No one needs to eat sentient beings, so it's not as if these "farmers" are providing a valuable service to humanity. It's cruel.

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Animal Ethics

JUNE 4, 2009

Becoming a vegetarian is the most practical and effective step one can take towards [sic; kbj] ending both the killing of non-human [sic; kbj] animals and the infliction of suffering upon them. KBJ: Singer’s claim is that one should not contribute, even incrementally, to animal suffering. That is absurd.

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Animal Ethics

JANUARY 31, 2007

Just days before Barbaro was humanely put down, the American Horse Slaughter Prevention Act was reintroduced in Congress. In an incredible juxtaposition to the fanfare of Barbaro, more than 100,000 horses were slaughtered last year in the United States and shipped to Europe and Japan for human consumption.

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Animal Ethics

JULY 21, 2008

By comparing the common mind-set that has produced both the past injustices against humans and the current abuses of animals, we can and do inspire debate and convince many people that it is a human obligation to speak out against injustice to all beings. Animal suffering and human suffering are undeniably interconnected.

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Animal Ethics

JUNE 17, 2011

And I suspect that people become vegetarians for precisely that reason: that by doing so they overcome the residue of guilt that attaches to every form of hubris, and in particular to the hubris of human freedom. If meat-eating should ever become confined to those who do not care about animal suffering then compassionate farming would cease.

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Animal Ethics

DECEMBER 31, 2011

Animals suffer when killed. 26, 2011 To the Editor: I don’t have all the answers concerning Pennsylvania’s burgeoning deer population (most of it caused by the burgeoning human population), but I want to comment on the self-serving tone of Seamus McGraw’s article. BRANIGAN President, Make Peace With Animals New Hope, Pa.,

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Animal Ethics

DECEMBER 31, 2006

Consequently, no turkey has suffered or died on my account for the past quarter century. They can't solve the problem of animal suffering all by themselves, so they throw up their hands in defeat and go on eating meat. Addendum: Sometimes, in talking to omnivores, I get the sense that they feel impotent. Surely not.

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Animal Ethics

AUGUST 2, 2008

If people had to see what these animals are subjected to or take an active role in their deaths, I believe many more people would think before they eat. We pay lip service to more humane treatment of the animals that we eat, but how many of us look beyond the label on the package of chicken cutlets?

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Animal Ethics

DECEMBER 15, 2006

Given that belief, they no doubt also believe that it is wrong to knowingly contribute to unnecessary suffering. If they are at all informed about modern animal agricultural practices, they know that raising animals intensively in factory farms greatly increases the amount of animal suffering in the world.

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Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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Animal Ethics

SEPTEMBER 7, 2009

That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle.

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Animal Ethics

DECEMBER 23, 2006

He clearly thinks that it is wrong to cause animals to suffer unnecessarily, but he appears to be somewhat ambivalent about killing animals (provided the killing is carried out humanely). Of course, when hamburgers aren't at stake, most of us think that it would be morally wrong to kill an animal for no good reason.

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