Animal Person

JUNE 22, 2009

Their claim is that what has become the customary way to take sentient nonhumans from babyhood to untimely death is not humane. It's impersonal and hideously ugly and the animals suffer greatly. No one needs to eat sentient beings, so it's not as if these "farmers" are providing a valuable service to humanity. It's cruel.

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Factory Farm Factory Farming Sheep Slaughter 100

4 The Love Of Animals

JUNE 12, 2012

According to the Humane Society, over four million dogs and cats are euthanized every year with six to eight million placed in kill shelters across the country. The animals at these shelters suffer extreme stress from deafening noise levels, horrible environmental conditions, and many other factors that contribute to behavioral problems.

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4 The Love Of Animals

APRIL 24, 2009

A few signs that YOU may need Rescue: you can not stop rescuing animals. your personal life starts to suffer as a result of taking on the animals suffering. you stop having fun because you feel guilty when there are so many animals currently suffering. you lose interest in social activities and friends.

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Animal Ethics

AUGUST 17, 2008

More barbarous, or less barbarous, such slaughtering may undoubtedly be, according to the methods employed, but the "humane" slaughtering, so much bepraised of the sophist, is an impossibility in fact and a contradiction in terms. Henry S.

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Animal Ethics

JANUARY 26, 2007

It might be argued that any decrease in suffering for farmed animals is good, morally speaking. Indeed, doesn't it entrench the idea that they are resources for human use? Imagine arguing not that human chattel slavery ought to be abolished, but that it ought to be reformed so as to inflict less suffering on the slaves.

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Animal Ethics

MAY 25, 2008

And by this they mean not only that it is wrong to enjoy torturing animals—which few moralists would ever have wished explicitly to deny, however little emphasis they might have placed on cruelty to animals in their moral teaching—but that it is wrong to cause them to suffer unnecessarily. Controversies no doubt remain.

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Animal Ethics

JULY 22, 2008

Common-sense, rational reforms reflect the emerging consensus of mainstream animal protection groups like the Humane Society of the United States and millions of Americans who care about animals. Our findings follow many other studies demonstrating mental anguish in traumatized animals.

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Animal Ethics

SEPTEMBER 24, 2009

To the Editor: It’s mind-boggling that in spite of overwhelming evidence that the consumption of animal products is directly responsible for a host of human diseases , greenhouse gas production and indescribable animal suffering, the general public continues to satiate its taste buds and support factory farming.

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New York Times New York Factory Farming Factory Farm 40

Animal Ethics

JANUARY 31, 2007

Just days before Barbaro was humanely put down, the American Horse Slaughter Prevention Act was reintroduced in Congress. In an incredible juxtaposition to the fanfare of Barbaro, more than 100,000 horses were slaughtered last year in the United States and shipped to Europe and Japan for human consumption.

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New York Times New York Horse Slaughter Slaughter 40

Animal Ethics

JULY 7, 2008

What have humane people to say to the tremendous mass of animal suffering inflicted in the interests of the Table?

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Animal Ethics

DECEMBER 31, 2006

Consequently, no turkey has suffered or died on my account for the past quarter century. They can't solve the problem of animal suffering all by themselves, so they throw up their hands in defeat and go on eating meat. It makes me feel good to know that, for a quarter of a century, no turkey has suffered or died on my account.

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Animal Ethics

OCTOBER 29, 2008

The degree of restriction placed on human behavior, furthermore, is relatively slight. Whereas it once used to be argued, as by Newman , that the least human good compensates for any possible amount of animal suffering, the current doctrine is that it requires a considerable good to compensate for such suffering.

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Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons. Philip E.

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Animal Ethics

DECEMBER 31, 2011

He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. Animals suffer when killed. Beyond that, though, is the tragedy of the doe’s sole contact with a human: a moment that could have initiated a communion between the two was instead reduced to carnage.

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New York Times New York Mountain Lions Deer 40

Animal Ethics

OCTOBER 23, 2009

When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. It is this latter view, I believe, that is in the minds of some of those who deny that animals have rights. Let us consider the moral question first.

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Animal Ethics

AUGUST 2, 2008

If people had to see what these animals are subjected to or take an active role in their deaths, I believe many more people would think before they eat. We pay lip service to more humane treatment of the animals that we eat, but how many of us look beyond the label on the package of chicken cutlets?

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New York Times New York Factory Farm Factory Farming 40

Animal Ethics

JUNE 17, 2011

And I suspect that people become vegetarians for precisely that reason: that by doing so they overcome the residue of guilt that attaches to every form of hubris, and in particular to the hubris of human freedom. If meat-eating should ever become confined to those who do not care about animal suffering then compassionate farming would cease.

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Animal Ethics

FEBRUARY 6, 2007

To learn more about Arizona's precedent-setting victory for farm animals, see here. September 7, 2006, a bill banning the slaughter of horses for human consumption( H.R. The reason that the industry is losing the argument is quite simple: There is no ethical justification for causing an animal to suffer unnecessarily.

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Animal Ethics

DECEMBER 31, 2006

(h) Don’t attend circuses that contain nonhuman animal acts. (i) i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here. There's more!

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Animal Ethics

JANUARY 2, 2008

(h) Don’t attend circuses that contain nonhuman animal acts. (i) i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here. Do it for the animals.

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Animal Ethics

SEPTEMBER 7, 2009

That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle.

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Animal Ethics

JUNE 4, 2009

In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly. One argument is this: The present practice of treating animals used for food is immoral and should be changed.

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Animal Ethics

JULY 21, 2008

By comparing the common mind-set that has produced both the past injustices against humans and the current abuses of animals, we can and do inspire debate and convince many people that it is a human obligation to speak out against injustice to all beings. Animal suffering and human suffering are undeniably interconnected.

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New York Times New York Animal Abuse Ethical Treatment 40

Animal Ethics

DECEMBER 15, 2006

If they are like most people, they believe that a world with less unnecessary suffering is intrinsically better than a world with more unnecessary suffering. Given that belief, they no doubt also believe that it is wrong to knowingly contribute to unnecessary suffering. It serves no significant human interest whatsoever.

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Animal Ethics

DECEMBER 23, 2006

He thinks that the treatment of animals in factory farms is morally unjustifiable, and yet, he continues to support those practices financially by purchasing and eating meat and animal products. The point is that even hunters seem to think that they need a reason to justify killing these animals.

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