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Across the country, Rock & Rawhide (R&R) will produce a series of music, art and culinary events designed to bring together various communities to collectively make donations for animals at kill shelters. In the past nine months, R&R has collected 4,807 items weighing 2,360.5 pounds with a value of $42,923.50…and
A few signs that YOU may need Rescue: you can not stop rescuing animals. your personal life starts to suffer as a result of taking on the animalssuffering. you stop having fun because you feel guilty when there are so many animals currently suffering. you lose interest in social activities and friends.
The plea that animals might be killed painlessly is a very common one with flesh-eaters, but it must be pointed out that what-might-be can afford no exemption from moral responsibility for what-is.
The reason that the industry is losing the argument is quite simple: There is no ethical justification for causing an animal to suffer unnecessarily. There is no ethical justification for treating an animal inhumanely for no good reason. There is no ethical justification for killing an animal for no good reason.
Minus that role, the term implies, such an animal has no place; if they aren't some human's companion, or their companionship fails to please, they can be abandoned or killed" (8). Often it permanently disables or kills. Each year, US zoos label thousands of nonhuman animals 'surplus' and treat them accordingly" (87).
It's impersonal and hideously ugly and the animalssuffer greatly. However, the solution they have created, which harkens back to before industrialized agriculture, is simply to still raise animals for their flesh and secretions, and for profit, but to do it the old-fashioned way. It's cruel. No argument here.
In fact, animals used for food do suffer a great deal. Not only are they killed in cruel ways, but it is well documented that they are raised in ways that cause them great discomfort and agony. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly.
26), Seamus McGraw says he has a responsibility to kill deer because there are too many. He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. I’m tired of hearing people who enjoy killing justify it with specious moral platitudes.
By carrying out a slaughter system that greatly reduces the suffering of chickens, Bell & Evans and Mary’s Chickens show that animal welfare and good business go hand in hand. While ever more consumers are going vegetarian or vegan, almost every consumer is demanding that companies take steps to reduce animalsuffering.
By comparing the common mind-set that has produced both the past injustices against humans and the current abuses of animals, we can and do inspire debate and convince many people that it is a human obligation to speak out against injustice to all beings. Animalsuffering and human suffering are undeniably interconnected.
Since our food is delivered to us on a bun or in big bags of frozen parts, it’s easy to eat it and not think about what it was or how it was killed. If people had to see what these animals are subjected to or take an active role in their deaths, I believe many more people would think before they eat.
There are moral reasons to go vegetarian: recognition that it is wrong to contribute to unnecessary animalsuffering the injustice of exploiting animals and killing them for no good reason If human have rights, then many nonhuman animals also have rights, and confining and killing these animals for food violates these rights.
It is asking the burger-stuffer to come clean ; to show just why it is that his greed should be indulged in this way, and just where he fits into the scheme of things, that he can presume to kill again and again for the sake of a solitary pleasure that creates and sustains no moral ties.
He thinks that the treatment of animals in factory farms is morally unjustifiable, and yet, he continues to support those practices financially by purchasing and eating meat and animal products. Since it would not be wrong to eat the flesh of animals raised in that manner, eating meat is not morally wrong! [As
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