Animal Ethics

DECEMBER 6, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. CONCLUSION There is no doubt that moral vegetarianism will continue to be a position that attracts people concerned with the plight of animals and with humanitarian goals. Then becoming a vegetarian would be a supererogatory act.

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Animal Ethics

JUNE 17, 2011

And I suspect that people become vegetarians for precisely that reason: that by doing so they overcome the residue of guilt that attaches to every form of hubris, and in particular to the hubris of human freedom. If meat-eating should ever become confined to those who do not care about animal suffering then compassionate farming would cease.

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Animal Ethics

OCTOBER 31, 2010

While ever more consumers are going vegetarian or vegan, almost every consumer is demanding that companies take steps to reduce animal suffering. Tracy Reiman Executive Vice President People for the Ethical Treatment of Animals Los Angeles, Oct. McDonald’s, are you listening? 25, 2010

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New York Times New York Los Angeles Ethical Treatment 40

Animal Ethics

JULY 7, 2008

What have humane people to say to the tremendous mass of animal suffering inflicted in the interests of the Table? Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 42 [italics in original])

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Vegetarian Animal Suffering Suffering Humane 40

Animal Ethics

SEPTEMBER 7, 2009

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. a vegetarian diet is associated with a lower risk of death from ischemic heart disease.

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Animal Ethics

AUGUST 17, 2008

Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 51-2 [italics in original])

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Slaughter Slaughtered Humane Vegetarian 40

Animal Ethics

JANUARY 2, 2011

And while it is as rational beings that we are in the first place entitled to respect, the respect due to us as rational beings overflows to our animal nature, and to those creatures which, while 'dissociated from us by their want of reason' are nonetheless associated with us in sharing our animal capacities including the ability to suffer pain.

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Morals Vegetarian Suffering Animal Suffering 40