Animal Ethics

APRIL 11, 2008

Some people make the switch for ethical reasons, others for health reasons, others out of concern for the environment, and some for a combination of all these reasons. (As Consider, e.g., the traditional low animal-protein diets in rural China and the vegetarian diets of 15 million Jains.) In part, because of media obfuscation.

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Animal Ethics

DECEMBER 18, 2006

Keith has not only been my favorite Philosophy professor that I have studied under during the course of my college experience, but my favorite professor in general. Currently, I am very interested in social and political philosophy and ethical issues. Currently, I do not believe that killing an animal is prima facie morally wrong.

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Animal Ethics

DECEMBER 10, 2009

Does my proposal as to what makes killing another human being generally a major moral wrong in any way help us with deciding what, if anything, is wrong with killing non-human animals and foetuses? I believe it does help. This is not to say that other instrumentalist considerations (e.g. to do with ecological effects) will not be relevant.

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Animal Ethics

FEBRUARY 3, 2009

From the perspective of the land ethic, the immoral aspect of the factory farm has to do far less with the suffering and killing of nonhuman animals than with the monstrous transformation of living things from an organic to a mechanical mode of being. They have become, in Ruth Harrison 's most apt description, "animal machines."

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Animal Ethics

JANUARY 2, 2008

Stop supporting unnecessary animal cruelty in all of its forms. Now that 2008 has arrived, I'd like once again to encourage new and old readers alike to make this the year that they stop supporting animal cruelty in all of its forms. Stop supporting unnecessary animal cruelty in all of its forms.

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Animal Ethics

AUGUST 31, 2008

My view, then, is not that which it has often been taken to be in discussion and which Singer, Regan, Clark, and others blast in their work; I am not suggesting that, because they lack language, animals can be factory farmed without suffering. Animals can suffer, which they could not unless they were conscious; so they are conscious.

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Animal Ethics

MAY 14, 2008

The question of whether animals possess rights is once again topical, largely as a result of the recent surge of interest in animal welfare and in the moral pros and cons of eating animals and using them in scientific research. Arguments to show that animals do have rights, therefore, are at a premium. (

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Animal Ethics

DECEMBER 31, 2006

Stop supporting unnecessary animal cruelty in all of its forms. Stop supporting unnecessary animal cruelty in all of its forms. What can I do to stop supporting unnecessary animal cruelty, and is it difficult to do so? b) Stop eating animal products. (c) h) Don’t attend circuses that contain nonhuman animal acts. (i)

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Animal Ethics

OCTOBER 29, 2008

Once a definite social movement got under way in the West with its objective the restricting of man's treatment of animals, it moved with relative rapidity. Moral philosophers began to regard it as an obvious truth that it is wrong to treat animals cruelly. But not so far as seriously to limit man's domination of the world.

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Animal Ethics

APRIL 23, 2009

Here is the latest from Farm Sanctuary.

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Animal Ethics

JUNE 5, 2008

On Day 1 of her 21-day experiment with veganism, Oprah aptly asked: "How can you say you're trying to spiritually evolve, without even a thought about what happens to the animals whose lives are sacrificed in the name of gluttony?" Why not join Oprah in her experiment? Oprah Winfrey goes vegan for 21 days.

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Animal Ethics

JUNE 11, 2007

This line of reasoning also helps to explain why we recognize certain duties towards both men and animals, but certain others towards men only. For example, nobody would be thought to be oppressing animals because he did not allow them self-government; but, on the other hand, it is generally thought to be wrong to torture animals for fun.

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Animal Ethics

NOVEMBER 17, 2008

Again, all or most men in whom the moral consciousness is strongly developed find themselves from time to time in conflict with the commonly received morality of the society to which they belong: and thus—as was before said—have a crucial experience proving that duty does not mean to them what other men will disapprove of them for not doing.

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Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e., To secure the philosophical foundation for animal rights requires abandoning utilitarianism. (

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Animal Ethics

JANUARY 25, 2016

When philosophy helps us to live our lives in conformity with our most deeply held values, it becomes a transformative experience. By subjecting our beliefs, attitudes, and practices to critical scrutiny, we learn what our most deeply held values are—an essential first step toward acting in accordance with those values.

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Animal Ethics

JULY 5, 2011

Like the animals that share our homes, roosters experience pain and fear, and they don’t want to die. There are plenty of ways to get a killer look, without killing animals. Many people don’t realize that roosters are confined in tiny cages for most of their lives and killed for their feathers. STEVE POST Holland, Mich.,

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Animal Ethics

MAY 28, 2008

How many of you think this experiment is justified? If you think it's justified, would it be justified if the experimental subjects were orphaned children?

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Animal Ethics

AUGUST 25, 2010

15): We are glad to see an article describing the intensive confinement of egg-laying chickens, but we disagree when it says that animal advocates and consumers are “driving big changes” in the treatment of chickens. At our farm sanctuary, we see how much chickens rescued from factory farms delight in these experiences.

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Animal Ethics

JULY 22, 2008

The Unalienable Rights of Chimps ,” by Adam Cohen (Editorial Observer, July 14): The Spanish Parliament’s decision to grant rights to apes is indeed groundbreaking, and will foster philosophical discussion about animal protection for some time. Our findings follow many other studies demonstrating mental anguish in traumatized animals.

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Animal Ethics

NOVEMBER 29, 2006

In my earlier post "Children and Heart Disease" available here , I noted that, in the seventh and final edition of Dr. Spock's Baby and Child Care: A Handbook for Parents of the Developing Child from Birth to Adolescence , Dr. Benjamin Spock no longer recommends feeding animal products to children after two years of age. The answer is "Yes."

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Animal Ethics

FEBRUARY 6, 2010

Either the vegetarian argues on utilitarian premises, or he tries to supplement or replace his utilitarianism with some plausible non-utilitarian principles implying the wrongfulness of rearing and killing animals for food. Think of the difference between eating a hamburger and eating a veggie burger, for example.

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Animal Ethics

DECEMBER 18, 2007

But bulls are not cars, but rather living beings that experience pain and suffering. If there were transparency to the public spectacle of bull riding, it would be clear that this is a frantically scared animal desperately trying to escape. Brad Goldberg President, Animal Welfare Trust Mamaroneck, N.Y.,

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Animal Ethics

JANUARY 3, 2007

Hi Keith, Farm Sanctuary’s Farm Animal Forum will be here before we know it! Thank you so much, Wendy Hankle Farm Sanctuary , Communications Assistant 607-583-2225 x 250 Farm Sanctuary’s Farm Animal Forum April 29, 2007 National Constitution Center 525 Arch St. Feel free to contact me with any questions.

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Animal Ethics

NOVEMBER 26, 2007

The use of chimpanzees for research has declined significantly in the last decade mostly because of high costs and growing public opposition to relying on these animals in invasive experiments. It is time to retire chimpanzees in labs to sanctuaries like Chimp Haven. Kathleen Conlee Washington, Nov.

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Animal Ethics

APRIL 3, 2007

I wrote the following for a blog on the Animals and Religion Forum on the Best Friends Animal Network website. So many people today do not realize how God feels about the animal kingdom, His own special creation. When Jesus died on the cross, He didn't just save us humans—He died for the animals, too.

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Animal Ethics

JUNE 17, 2007

People who adopt from animal shelters will tell you that it’s not only a rewarding experience, but also that shelters are filled with a smorgasbord of the most amazing, delightful, intelligent dogs you’ll ever find on the planet. Sherrill Durbin Tulsa, Okla.,

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Animal Ethics

JANUARY 30, 2007

It may sound odd that there could be a good, gentle, or easy death, since death destroys the possibility of enjoyments, activities, projects, and experiences, which give our lives value and meaning; but if one's life is racked with pain and there is little or no prospect of recovery, death can seem, and be, preferable.

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Animal Ethics

FEBRUARY 15, 2009

Most moral vegetarians list fish and fowl as animals one should not eat. First, it may be argued that only animals who can feel pain are not to be eaten. KBJ: Nobody in the animal-rights or animal-liberation movement views intelligence as a morally significant property, at least intrinsically. What is forbidden meat?

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Animal Ethics

JANUARY 16, 2010

If a person is in a discipline in which he or she is attempting to understand a culture or wants to experience a culture, vegetarianism is nearly impossible. So, how you would respond a person like me who cares for animal welfare, consciously stays away from the worse meat he can, and eats it mostly for cultural reasons.

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Animal Ethics

JULY 17, 2008

For a non-self-conscious being, death is the cessation of experiences, in much the same way that birth is the beginning of experiences. Peter Singer , "Killing Humans and Killing Animals," Inquiry 22 [summer 1979]: 145-56, at 152 [endnote omitted]) Note from KBJ: Singer is making a distinction within the class of sentient beings.

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Animal Ethics

JANUARY 21, 2007

Why is it that so many progressives think it's silly to accord moral status to animals? In fact, as anyone with any sense knows, it destroys human life, depriving fetuses of activities, experiences, projects, and enjoyments. Those of you who care about animals might want to join Matthew Scully and me on the conservative side.

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Animal Ethics

DECEMBER 23, 2006

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. In his fresh and candid first post (available here ), Jonathan admitted that he is struggling with the issue of ethical vegetarianism.

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Animal Ethics

SEPTEMBER 8, 2012

Our experience on the ground confirms your reporting that this trade is increasingly tied to organized crime. To the Editor: Your reporting on the illegal ivory trade (“ Elephants Dying in Epic Frenzy as Ivory Fuels Wars and Profits ,” “The Price of Ivory” series, front page, Sept.

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