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A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. I suspect that many readers of this blog are Christians but not vegetarians. At no point will we speculate about Martin’s motives.
First of all, I would like to thank Keith for inviting me to be a part of this blog. Currently, I do not believe that killing an animal is prima facie morally wrong. I simply believe that when animals are killed it ought to be for a good purpose, and in a manner that is respectful to their capacity to suffer.
For no extra charge, switching to a vegan diet also dramatically reduces your contribution to unnecessary animal suffering. If you are like most people, you think that it is seriously morally wrong to contribute to unnecessary animal suffering.
For no extra charge, switching to a vegan diet also dramatically reduces your contribution to unnecessary animal suffering. If you are like most people, you think that it is seriously morally wrong to contribute to unnecessary animal suffering.
According to Wikipedia, “A l owl ife is a term for a person who is considered morally unacceptable by their community” The local Nanhui shrikes are well aware that the word “lowlife” has an owl hidden inside, and mark the appearance of owls in their territory with harsh protests. Not this one though.
A handful Animal Person readers since May of 2006, when I started this then-daily blog, have asked me if I've read Joan Dunayer. My deconstructions of the language of our relationship with sentient nonhumans in this blog--and the way I approach discussing that relationship--is similar to Dunayer's. Overly generous inclusion?
Here is a New York Times blog post about wolf hunting. This passage puzzles me: Unsurprisingly, I believe it is wrong to inflict pain and death unnecessarily on a creature capable of suffering. Peter Singer more broadly examines the moral standing of animals here.)
Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. It goes something like this: Yes, I agree that factory farming is morally unjustifiable and ought to be abolished.
For example, without this blog, would you know that the Barn Swallows of Nanhui are now having their own housing boom, ignorant of the overinvestment that has characterized China’s construction industry? This allows you to watch birds (well, at least those that are not too noise sensitive) while not having to suffer their sounds.
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