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When Paul Farmer was a medical student, he had to do a vivisection. The next morning the priest made a joke of the whole thing by waking Farmer up the next morning by pretending to be a dog and scratching at Farmer's door. He was disturbed by it. He had to take a life to save humans.
For those who didn't read the five-part Slate series " Pepper, the stolen dog who changed American science " by Daniel Engber , I recommend it for the history, but also for the misconceptions and assumptions that you might want to discuss on the Facebook discussion about the series. Part II: Man Cuts Dog. Maybe on paper.
Dunayer devotes a chapter each to the language used in hunting, zoos, "marine parks," vivisection and "animal agriculture." I haven't examined each institutionalized use of animals the way that Dunayer has, with the possible exception of vivisection, and I learned a lot about the details of the language of each industry.
They had a direct effect on seventeenth-century behavior as manifested, for example, in the popularity of public vivisections, not as an aid to scientific discovery but simply as a technical display.
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