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Irv Bell's farm is a family farm. It's also a factoryfarm. The marketing of an operation of breeding and slaughtering sentient nonhumans as a family farm (here, Bell straddles the line) is supposed to trigger some kind of compassion for the humans. And all of those are implicit in "farm."
as I was running this morning, I couldn't help wonder what the difference is between his book and The Compassionate Carnivore and the myriad others written by people who despise factoryfarming, yet claim to love animals (and of course love their "meat," and find a way to get it while not feeling bad about it).
The discussion about the environment usually originates in the massive problems created by the factoryfarming of sentient nonhumans. The arguments against factoryfarming, which most recently were articulated by Jonathan Safran Foer (who has caused quite a stir in the mainstream), are legion. You are choosing violence.
The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factoryfarms. To learn more about Arizona's precedent-setting victory for farm animals, see here.
The film Partitions (running time: 14 min) by Audrey Kali gives an intimate glimpse of the ethical struggles that five small-scale meat farmers face when their animals are slaughtered. This film provides an accurate portrayal of small-scale, non-intensive animal farming.
This, however, is precisely what factoryfarming does. By forgoing meat in our diets, we can reduce, if not eliminate, this massive suffering of animals, merely through bringing market forces to bear upon factoryfarming.
11, 2008 To the Editor: We are seeing environmental ruin because of factoryfarming. Besides depleting the ocean’s supply of fish for those animals normally feeding on them, the factoryfarming of cattle, pigs and chickens uses excessive water and pollutes our land. Danielle Kichler Washington, Nov.
Have you visited a factoryfarm or a slaughterhouse? Have you looked at images or videotapes of slaughter? Perhaps the sympathetic impulse would be activated if people saw how their meat is produced. Have you taken the time to investigate this? This is bad faith.
Today's New York Times gives us Adam Shriver's Op-Ed " Not Grass-Fed, But at Least Pain-Free ," which presents its dilemma at the end: If we cannot avoid factoryfarms altogether, the least we can do is eliminate the unpleasantness of pain in the animals that must live and die on them. Like when they're about to be, say, slaughtered?
The good news is that if you know someone who needs to be schooled on all of the sordid details of factoryfarming, and appreciates good writing, this is a great book. And what follows, as you might imagine, is his support of "ethical meat" (for those who insist on eating animals). Tags: Activism Books Ethics Language.
In " Food for the Soul ," Kristof once again yearns for the farm of his childhood which, for him, had "soul." What that means is that it wasn't a factory-farm operation. The animals were still bred and raised for slaughter, but evidently in some kind of soulful way we don't really hear about. I'm on my way.
Meat, however, purchased at the supermarket, externally packaged and internally laced with petrochemicals, fattened in feed lots, slaughtered impersonally, and, in general, mechanically processed from artificial insemination to microwave roaster, is an affront not only to physical metabolism and bodily health but to conscience as well.
No factoryfarms, no large-scale operations where animals are crammed together under a roof, never to see the light of day. Yes, I do think it's better to have lived a comfortable life and then be slaughtered than to have been tortured the entire time and then be slaughtered.
And they certainly wouldn't hurt anybody; that's what those big factoryfarms do that aren't owned by families. Their goal is to make a profit from the breeding and slaughter of animals. Yes, factoryfarms are the stuff of nightmares for nonhuman animals. But so are family farms. I don't care about scale.
Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. And there are ethical reasons for becoming vegetarian. Premise (4) is widely acknowledged.
The meat and dairy industries want to keep their operations away from the public’s discriminating eyes, but as groups like PETA and the Humane Society have shown us in their graphic and disturbing undercover investigations, factoryfarms are mechanized madness and slaughterhouses are torture chambers to these unfortunate and feeling beings.
And thanks to federal corn and soybean subsidies, factoryfarms saved an estimated $3.9 It’s time that our tax dollars no longer finance the inhumane conditions—for workers and animals and the climate—of factoryfarms. I have visited many of the grotesque factoryfarms that now corrupt our rural landscapes.
An enormous volume of material has already appeared on the conditions under which animals live and die on factoryfarms, and more is almost certainly on the way. What the vegetarian wants, surely, is that we should stop eating meat even if our liking for it exceeds our revulsion at the suffering endured on factoryfarms.
12): While this is a step in the right direction toward reducing the animal abuse inherent in all factoryfarming (from the chicken’s point of view), it’s still a long way from what nature intended. Though chickens can live for 5 to 11 years, after two years, they are hauled away to slaughter just like battery-caged hens.
And it is not just at the slaughterhouses but at the factoryfarms where these animals are tortured from the very beginning of their lives to the horrible end. And as the slaughtering of animals is not high tech, certainly no trade secrets would be at risk with the imposition of cameras. Peters Paso Robles, Calif.,
Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. In his fresh and candid first post (available here ), Jonathan admitted that he is struggling with the issue of ethical vegetarianism.
The veracity of this statement hinges on Scott's definition of "inhumane," and that definition must be very, very restricted, and clearly unrelated to the realities of our modern factoryfarm system. Tags: Activism Current Affairs Economics Ethics Language.
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