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I did tweet about " Scientists Say Dolphins Should Be Treated As 'Non-human Persons' " yesterday, as I think this is a Gray Matter for a lot of people and might be interesting to explore. Many dolphin brains are larger than our own and second in mass only to the human brain when corrected for body size." What do you think?
"In our conduct to animals," he wrote, "one plain rule may determine what form it ought to take, and prove an effectual guard against an improper treatment of them—a rule universally admitted as a foundation of moral rectitude: Treat the animal in such a manner as you would willingly be treated, were you such an animal."
I do not share the extreme vegetarian view that food reform is the foundation of other reforms, for I think it can be shown that all cruelties to animals, whether inflicted in the interests of the dinner-table, the laboratory, the hunting-field, or any other institution, are the outcome of one and the same error—the blindness which can see no unity (..)
Does my proposal as to what makes killing another human being generally a major moral wrong in any way help us with deciding what, if anything, is wrong with killing non-human animals and foetuses? Systematic cullings in the absence of feasible alternatives, therefore, may be morally permissible.
Thus Socrates turned his back on the great speculations about the nature of the universe and focused his whole attention on "the good for man" Twenty centuries later men lament that they pursue loneliness, and that their morals and politics lag dangerously behind their natural science. True Irrationality. Transcendence.
For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Becoming a vegetarian is the most practical and effective step one can take towards [sic; kbj] ending both the killing of non-human [sic; kbj] animals and the infliction of suffering upon them. KBJ: I addressed this claim earlier.
I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.
As an intelligent primate, I’d much rather be an ambassador for my species in a secure environment—served the best food and tended to by top-notch veterinarians—than take my chances in a national park where poverty and corruption result in little or no protection for the non-human residents. Lisa Edmondson, Los Angeles
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