This site uses cookies to improve your experience. To help us insure we adhere to various privacy regulations, please select your country/region of residence. If you do not select a country, we will assume you are from the United States. Select your Cookie Settings or view our Privacy Policy and Terms of Use.
Cookie Settings
Cookies and similar technologies are used on this website for proper function of the website, for tracking performance analytics and for marketing purposes. We and some of our third-party providers may use cookie data for various purposes. Please review the cookie settings below and choose your preference.
Used for the proper function of the website
Used for monitoring website traffic and interactions
Cookie Settings
Cookies and similar technologies are used on this website for proper function of the website, for tracking performance analytics and for marketing purposes. We and some of our third-party providers may use cookie data for various purposes. Please review the cookie settings below and choose your preference.
Strictly Necessary: Used for the proper function of the website
Performance/Analytics: Used for monitoring website traffic and interactions
A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of MoralVegetarianism,” Reason Papers (fall 1976): 13-43. I suspect that many readers of this blog are Christians but not vegetarians. At no point will we speculate about Martin’s motives.
For an explanation of this feature, click on “MoralVegetarianism” at the bottom of this post. The last example suggests the difficulty of making a clear distinction between an animal part and an animal product. If so, the lactovo vegetarian should have no qualms about someone’s eating such legs. What Is an Animal Part?
For an explanation of this feature, click on “MoralVegetarianism” at the bottom of this post. Conversely, vegetarianism, it is argued, tends to humanize people. The argument from brutalization, however, does not appear to postulate a logical connection between vegetarianism and inhumanity but rather a psychological one.
For an explanation of this feature, click on “MoralVegetarianism” at the bottom of this post. For example, on Tooley’s analysis, having a right to life is the same as being a person. Consequently, the killing of some animals for food, if done painlessly, is not morally objectionable.
There are two approaches a vegetarian might take in arguing that rearing and killing animals for food is morally offensive. He might argue that eating animals is morally bad because of the pain inflicted on animals in rearing and killing them to be eaten. Or he could object to the killing itself.
Either the vegetarian argues on utilitarian premises, or he tries to supplement or replace his utilitarianism with some plausible non-utilitarian principles implying the wrongfulness of rearing and killing animals for food. Either the vegetarian argues on utilitarian grounds or the vegetarian argues on nonutilitarian grounds.
Nor is it only among schoolboys that over-eating is rampant, for the tables of the wealthy are everywhere loaded with flesh-meat, and the example thus set is naturally followed, first in the servants' hall, and then, as far as may be, in the homes of the working classes. A nice moral bond of union, truly, between colonies and motherland!
which may be called the Consistency Trick—akin to that known in common parlance as the tu quoque or "you're another"—the device of setting up an arbitrary standard of "consistency," and then demonstrating that the Vegetarian himself, judged by that standard, is as "inconsistent" as other persons.
If you are already a vegetarian, make this the year that you decide to go vegan. For example: 1. If you are like most people, you think that it is seriously morally wrong to contribute to unnecessary animal suffering. Lose weight—I will lose 10 pounds by March 15th.
For an explanation of this feature, click on “MoralVegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. It is argued that beef cattle and hogs are protein factories in reserve.
For an explanation of this feature, click on “MoralVegetarianism” at the bottom of this post. Becoming a vegetarian is not merely a symbolic gesture. First, it is dubious that becoming a vegetarian would have much effect on present practice. In fact, animals used for food do suffer a great deal. causing a decline in U.S.
For an explanation of this feature, click on “MoralVegetarianism” at the bottom of this post. SOME PROBLEMS OF MORALVEGETARIANISM With respect to traditional moralvegetarianism some problems immediately come to the fore. What animals is it morally wrong to eat? KBJ: Martin cannot be serious.
Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. It is not just a few outspoken animal rights fanatics who hold this view.
I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.
In his fresh and candid first post (available here ), Jonathan admitted that he is struggling with the issue of ethical vegetarianism. He thinks that the treatment of animals in factory farms is morally unjustifiable, and yet, he continues to support those practices financially by purchasing and eating meat and animal products.
We organize all of the trending information in your field so you don't have to. Join 30+ users and stay up to date on the latest articles your peers are reading.
You know about us, now we want to get to know you!
Let's personalize your content
Let's get even more personalized
We recognize your account from another site in our network, please click 'Send Email' below to continue with verifying your account and setting a password.
Let's personalize your content