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Another opportunity for infiltration (heh, heh, heh) has presented itself on Intent.com , which has a " Food and Nutrition " page that already has posts about mindful eating and vegetarianism. Related articles by Zemanta Doctors endorse vegan and vegetarian diets for healthy pregnancies (scienceblog.com). macworld.com). takepart.com).
While no study has documented how frequent these clashes have become, therapists agree that the green issue can quickly become poisonous because it is so morally charged. She warns wives and mothers not to move a family toward vegetarianism before everyone is ready. When I read that last sentence, I cringed.
But they also haven't made a moral choice to not use animals. If PCRM can get more people to try a "vegan diet" for 21 days as suggested, which is what in my experience used to be called "strict vegetarianism" (and which is no better), that's an actual decrease in animal use for those people. My dogs eat vegan dog food.
Over at Animal Rights and AntiOppression , we’ve been discussing tactics and sharing our thoughts and experiences about what works and doesn’t work when it comes to advocacy. On page 172, when Herzog writes, “I am conflicted over many moral issues involving animals,” I respond, “No kidding!” But I’m merely making his point.
Either the vegetarian argues on utilitarian premises, or he tries to supplement or replace his utilitarianism with some plausible non-utilitarian principles implying the wrongfulness of rearing and killing animals for food. Either the vegetarian argues on utilitarian grounds or the vegetarian argues on nonutilitarian grounds.
There's no remotely vegan or even vegetarian (though I'm not even sure what the latter would look like) message. The moral of the story is that it's all about the way we farm animals, not that we farm them that is what needs changing. They grill the chickens, and trust me when I say it's all presented as a peak spiritual experience.
The question of whether animals possess rights is once again topical, largely as a result of the recent surge of interest in animal welfare and in the moral pros and cons of eating animals and using them in scientific research. Arguments to show that animals do have rights, therefore, are at a premium. (
Keith has not only been my favorite Philosophy professor that I have studied under during the course of my college experience, but my favorite professor in general. Currently, I do not believe that killing an animal is prima facie morally wrong. I think it is an honor to be offered the opportunity to post on here with him and Mylan.
If you are already a vegetarian, make this the year that you decide to go vegan. And, of course, by experimenting with all sorts of new vegan dishes, you will be learning a new healthier way of cooking and eating. If you are like most people, you think that it is seriously morally wrong to contribute to unnecessary animal suffering.
There is a rational, and for some people a spiritual, case for being a vegetarian: Killing animals is wrong. If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). But as Cohen experiences, humans don't live "in theory." The theory is sound.
Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. It is not just a few outspoken animal rights fanatics who hold this view.
He always refers to himself and his wife and his child as "vegetarian." But why does he say "vegetarian?" That bothers me, as there's a significant difference in motivation for vegans and vegetarians and he sounds like one, yet calls himself the other. He is against it for himself and his family. This is very silly.
The author, Daniel Lazare, is hostile to vegetarianism. Why is it that so many progressives think it's silly to accord moral status to animals? Then again, progressives think abortion is merely a medical procedure, devoid of moral significance.
I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. a vegetarian diet is associated with a lower risk of death from ischemic heart disease.
Keith: As a historian or even an anthropologist, one could make the argument that being a vegetarian limits one's ability to understand other cultures. I, like you, am not a complete vegetarian. In other words, there are moral limits to science, as to law. In fact, my diet is worse, but I do justify my eating habits.
For an explanation of this feature, click on “MoralVegetarianism” at the bottom of this post. Most moralvegetarians list fish and fowl as animals one should not eat. Vegan vegetarians who eat only vegetables, fruit, and nuts do not completely remove all microorganisms from their food, even with repeated cleaning.
Beloved family pet Dalmatian, Pepper, is stolen, and after several weeks of searching is discovered to have been experimented on at a hospital and died on the table when researchers tried to implant her with an experimental cardiac pacemaker. By the end of my time as researcher, I was performing behavioral experiments on humans.
In his fresh and candid first post (available here ), Jonathan admitted that he is struggling with the issue of ethical vegetarianism. He thinks that the treatment of animals in factory farms is morally unjustifiable, and yet, he continues to support those practices financially by purchasing and eating meat and animal products.
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