Animal Ethics

NOVEMBER 7, 2008

An enormous volume of material has already appeared on the conditions under which animals live and die on factory farms, and more is almost certainly on the way. What the vegetarian wants, surely, is that we should stop eating meat even if our liking for it exceeds our revulsion at the suffering endured on factory farms.

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Animal Ethics

JANUARY 26, 2007

It might be argued that any decrease in suffering for farmed animals is good, morally speaking. Imagine arguing not that human chattel slavery ought to be abolished, but that it ought to be reformed so as to inflict less suffering on the slaves. But doesn't decreasing animal suffering make abolition less likely?

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Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e., But utilitarianism is not the theory its initial reception by the animal rights movement may have suggested.

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Animal Ethics

FEBRUARY 6, 2007

The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms. To learn more about Arizona's precedent-setting victory for farm animals, see here.

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Animal Ethics

DECEMBER 18, 2006

I have always felt a sense of connection to animals since as far back as I can remember, and the current manner in which they are treated in factory farms disturbs me. Currently, I do not believe that killing an animal is prima facie morally wrong.

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Animal Ethics

AUGUST 2, 2008

And thanks to federal corn and soybean subsidies, factory farms saved an estimated $3.9 It’s time that our tax dollars no longer finance the inhumane conditions—for workers and animals and the climate—of factory farms. Mr. Kristof is attuned to issues of human suffering and injustice.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Virtually everyone agrees that: (1) It is wrong to cause a conscious sentient animal to suffer for no good reason. Animal abuse is a crime in all fifty states, and rightly so.

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Animal Ethics

MAY 23, 2007

I’ll leave the question of infant care to the physicians, but I know firsthand that an adult vegan can enjoy robust physical health without contributing to the cruel suffering of animals on today’s factory farms. It’s appalling that anyone would think that a diet based on a dubious morality would build a human infant.

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Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly.

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Animal Ethics

DECEMBER 15, 2006

As such, they are likely to be better moral reasoners , as well, both in their ability to identify moral reasons and in their ability to appreciate these reasons. If they are like most people, they believe that a world with less unnecessary suffering is intrinsically better than a world with more unnecessary suffering.

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Animal Ethics

DECEMBER 23, 2006

He thinks that the treatment of animals in factory farms is morally unjustifiable, and yet, he continues to support those practices financially by purchasing and eating meat and animal products. It goes something like this: Yes, I agree that factory farming is morally unjustifiable and ought to be abolished.

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