Animal Ethics

JANUARY 9, 2009

He is the author of several books, including Atheism: A Philosophical Justification (Philadelphia: Temple University Press, 1990) and The Case Against Christianity (Philadelphia: Temple University Press, 1991). You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. One is health.

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Animal Ethics

JANUARY 30, 2012

Properly interpreted, the common law is meant to be flexible, adaptable to changes in public morality, and sensitive to new scientific discoveries. Wise , “ The Evolution of Animal Law Since 1950 ,” chap. 7 in The State of the Animals II , ed. Unlike legislators, judges are at least formally bound to do justice.

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Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e.,

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Los Angeles Animal Rights Movement Factory Farm Factory Farming 40

Animal Ethics

SEPTEMBER 6, 2012

The rights view merely requires moral consistency in this regard. ( Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 388 [first edition published in 1983]) There are also some things we cannot learn by using humans, if we respect their rights.

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Animal Ethics

JUNE 27, 2012

That Kant should hold such a view should not be surprising; it is a direct consequence of his moral theory, the main outlines of which may be briefly, albeit crudely, summarized. As such, no moral agent is ever to be treated merely as a means. Moral agents are not nonrational, do not have "only a relative value," and are not things.

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Los Angeles Morals Animal 2004 40

Animal Ethics

AUGUST 15, 2012

If people are encouraged to believe that the harm done to animals matters morally only when these animals belong to endangered species, then these same people will be encouraged to regard the harm done to other animals as morally acceptable.

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Animal Ethics

SEPTEMBER 14, 2012

It is simply projustice, insisting only that the scope of justice be seen to include respect for the rights of animals. How we change the dominant misconception of animals—indeed, whether we change it—is to a large extent a political question. Moral philosophy is no substitute for political action.

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