Animal Ethics

SEPTEMBER 6, 2012

All that the rights view prohibits is science that violates individual rights. The rights view merely requires moral consistency in this regard. ( Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 388 [first edition published in 1983])

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Animal Ethics

JANUARY 20, 2007

Here are three paragraphs from a recent essay by Roger Scruton : As I suggested, science provides authority for this weird morality only when clothed in moral doctrine. And that explains, in part, the appeal of the animal-rights movement. To live with a human being is hard; to live with a mere animal is easy.

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Animal Ethics

FEBRUARY 27, 2012

Mr. Hurst flippantly questions the ability to measure a pig’s happiness, but sound science—not to mention common sense—clearly establishes that mother pigs locked in gestation crates with so little space that they cannot turn around for most of their lives do indeed suffer. Farm Animal Welfare, ASPCA New York, Feb.

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10,000 Birds

DECEMBER 17, 2014

But the tenets of the North American Model were developed in the 19th century, when wildlife ethics and science were a mere glimmer of what we understand today. Now, in 21st century America, we’re entertaining new considerations, in keeping with our modern understanding of wild animals and conservation.

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10,000 Birds

JANUARY 18, 2013

But in the end, being dead doesn’t protect an animal from mortality. It is driven by love for animals, but relies on their deaths to exist. Taxidermy is a bizarre art.

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Animal Ethics

NOVEMBER 24, 2009

In fact, a whole lot of semi-vegans can do much more for animals than the tiny number of people who are willing to give up all animal products and scrupulously read labels. Farm animals also benefit from the humane farming movement, even if the animal welfare changes it effects are not all that we should hope and work for.

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Animal Ethics

JANUARY 16, 2010

So, how you would respond a person like me who cares for animal welfare, consciously stays away from the worse meat he can, and eats it mostly for cultural reasons. In other words, there are moral limits to science, as to law. When I do cook it (which is maybe once every two weeks), I try to be a responsible as possible.

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