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Moral Vegetarianism, Part 12 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Brutalization The previous argument was based on an alleged indirect effect on human beings of not eating meat. Conversely, vegetarianism, it is argued, tends to humanize people.

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Jan Narveson on Moral Vegetarianism

Animal Ethics

What the utilitarian who defends human carnivorousness must say, then, is something like this: that the amount of pleasure which humans derive per pound of animal flesh exceeds the amount of discomfort and pain per pound which are inflicted on the animals in the process, all things taken into account. Is this plausible?

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Animal Welfare Act Inadequate for Farm Animals

Critter News

Humane treatment runs counter to the entire industry when the point is to make money by processing these animals as fast as possible. While a nationwide vegan or vegetarian lifestyle change is highly unlikely, the abuse can be maintained through increased government regulation. Most animals in the U.S.

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Deconstructing Slate's "Pepper" Series

Animal Person

For Engber, who dispassionately describes procedures most of the time, the "advances" in the medical care of humans are all well worth what he and other vivisectionists do to dogs and other sentient nonhumans. The tiresome Hitler was a well-known vegetarian comment is included in this segment, but I found it irksome long before that.

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From Today's New York Times

Animal Ethics

As a recent convert to vegetarianism, I found that it reinforced my feeling that the eating of living, thinking, emotional creatures is just plain wrong. We pay lip service to more humane treatment of the animals that we eat, but how many of us look beyond the label on the package of chicken cutlets? To the Editor: Nicholas D.

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Moral Vegetarianism, Part 8 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Becoming a vegetarian is not merely a symbolic gesture. First, it is dubious that becoming a vegetarian would have much effect on present practice. Vegetarianism is not obviously the best strategy, and its worth would have to be shown.