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He said this research, along with other research that could vastly improve human quality of life, could absolutely not be done without animal testing, and wishes more people understood that “animal research is not cruel or inhumane, it benefits us all.” Interesting that animal research is not cruel or inhumane because it benefits US.
It's from September 30, from the Humane Society. on Prop 2 campaign reports a tidal wave of voter and donor support from Californians backing the effort to stop the cruel and inhumane treatment of animals on industrial factory farms. The writer is Jennifer Fearing, the CHIEF ECONOMIST for the Humane Society. Chief economist?
The Humane Society of the United States released the video scenes Wednesday, saying that’s only part of the documentation of what it claimed were 338 violations of federal law and policy at the University of Louisiana at Lafayette’s New Iberia Research Laboratory. Here is a link to the Humane Society.
4, 2008) – Voters in California approved an historic ballot measure to halt the inhumane confinement of animals on factory farms by an overwhelming margin. All animals deserve humane treatment, including animals raised for food.” From the campaign website : (Nov. As of 11 PM PST, Prop 2 was leading 62% to 38%. on Prop 2 campaign.
The Argument from Brutalization The previous argument was based on an alleged indirect effect on human beings of not eating meat. Conversely, vegetarianism, it is argued, tends to humanize people. This argument can have a strong or weak form depending on what is meant by “brutalize” and “humanize.”
Since using animals is cultural, not part of our biological nature or in any way necessary, animal use is by definition inhumane—unkind where we could as a society choose kind. It is inhumane to humans as well, E. Though factory-style production worsens it, the root problem is animal use.
September 7, 2006, a bill banning the slaughter of horses for human consumption( H.R. The dark secret behind factory farm profits—cruel and inhumane animal husbandry—is getting out. Factory farmers treat animals inhumanely for no good reason. Factory farmers treat animals inhumanely for no good reason.
citizens have been struggling to bring an end to the inhumane practice of slaughtering horses for human consumption. For previous posts on the ethical issues surrounding the slaughtering of horses for human consumption, see here , here , and here. For several years, conscientious U.S. Happily, that struggle is finally over.
Beneath all else, slumbering but soon to awaken, is the paradox—old as the seventeenth century—intensified by recent studies of animal behavior: certain beasts are "human" enough (similar to man) that experimentation on them seems justified (to man) by the possible benefit to man; yet these same beasts are "inhuman" enough (different from man) that (..)
To the Editor: In your July 12 editorial “ A Humane Egg ,” you disparage the modern, sanitary housing systems for egg-laying hens, which have improved chickens’ health and well-being, improved consumer food safety and kept eggs a nutritious and economical staple on kitchen tables and restaurant menus nationwide.
Horses destined for inhumane slaughter in the U.S. Because animal flesh sold for human consumption abroad must be inspected by a USDA inspector, the court ruling may mean that the few remaining horse-slaughtering plants in the U.S. can now breathe a sigh of relief, thanks to a recent ruling in a federal appeals court.
The issue is not whether slaughtering horses is un-American, but that it is inhumane and wholly unnecessary. Americans do have a special relationship with horses, and how we treat them reveals much about our own humanity and how far we have evolved. Yes, all food animals should meet a dignified end.
Indeed, precisely because one expects indifference from animals but pity or mercy from human beings, people who are cruel by being insensitive to the suffering they cause often are called "animals" or "brutes," and their character or behavior, "brutal" or "inhuman."
Angus directed me to a story about the Calgary Stampede (rodeo) and the Calgary and Vancouver Humane Societies which had me asking: Whose side are they on? The Calgary Humane Society works with the Stampede to make sure the animals are safe (and by the way that's impossible if the animals are being used in the rodeo. Not the rodeo.
The Islamic practice of slaughtering animals by means of a sharp cut to the front of the neck has frequently come under attack by some animal rights activists as being a form of animal cruelty, the claim being that it is a painful inhumane method of killing animals.
It is difficult to speak of…the explosion, the flames, the blood, the inhuman screams, the terrible sound of metal being ripped apart. When I was but a child, I was caught in a horrific accident. I was left completely blind and crippled.
He asked whether cows, chickens, sheep and some of the other animals that we eat are usually treated and killed in a humane manner. The meat industry will say yes, of course, all animals are treated and killed humanely. In my opinion, the crux of the question touches on what is “humane.” It's not conducive to humane anything.).
But, says Cantor, “’animal science’ rejects scientific knowledge: that humans are natural herbivores and did not evolve as hunters as formerly believed; eating from animals is linked to the most widespread and devastating chronic diseases; and more.” Below is a press release about the mailing. Another went out last Friday.
While this legislation would be an important step in transforming inhumane animal production, we must also call for change on the federal level, where the farm bill subsidizes this sector to the tune of billions of dollars. Mr. Kristof is attuned to issues of human suffering and injustice. To the Editor: Nicholas D.
Just days before Barbaro was humanely put down, the American Horse Slaughter Prevention Act was reintroduced in Congress. In an incredible juxtaposition to the fanfare of Barbaro, more than 100,000 horses were slaughtered last year in the United States and shipped to Europe and Japan for human consumption.
For example, Carl Cohen, who has argued at length that animals don’t have rights, admits: If animals feel pain (and certainly mammals do,), we humans surely ought cause no pain to them that cannot be justified. Nor ought we kill them without reason. Cohen, The Animal Rights Debate , p. Trivial or insignificant reasons won’t do.
To the Editor: Re “ Humanity Even for Nonhumans ,” by Nicholas D. If human beings were confined, mutilated and killed, would we call it “humane” if the cages were a few inches bigger, the knife sharper, the death faster? Animal agriculture is inherently inhumane. Animals raised for food suffer miserably.
Becoming a vegetarian is the most practical and effective step one can take towards [sic; kbj] ending both the killing of non-human [sic; kbj] animals and the infliction of suffering upon them. One suspects that the SPCA and the American Humane Society have done more to stop cruelty to animals than vegetarians ever could.
In addition to the effects of these invasive species on ecosystems, there are also compelling humane and public safety arguments for restricting trade. There is a list of human victims of captive snakes, including a 2-year-old girl who was strangled in her crib by a pet Burmese python who had escaped from its enclosure.
There are moral reasons to go vegetarian: recognition that it is wrong to contribute to unnecessary animal suffering the injustice of exploiting animals and killing them for no good reason If human have rights, then many nonhuman animals also have rights, and confining and killing these animals for food violates these rights.
He clearly thinks that it is wrong to cause animals to suffer unnecessarily, but he appears to be somewhat ambivalent about killing animals (provided the killing is carried out humanely). are raised in cruel, inhumane factory farms. All that follows from that assumption is that it is morally permissible to eat some meat.
As reported in the AP story, two styles of Sean John jackets—one a hooded snorkel style, the other a classic version—were originally advertised as faux fur, but an investigation by the Humane Society of the United States [ HSUS ] found that the jackets were made from dog fur. Just how do Chinese workers kill raccoon dogs?" you might wonder.
Paragraph #4 starts with: "Undeniably, neither I nor anyone I know advocates or even tolerates the inhumane treatment of farm animals." The veracity of this statement hinges on Scott's definition of "inhumane," and that definition must be very, very restricted, and clearly unrelated to the realities of our modern factory farm system.
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