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I realize that in writing about "old speciesism" I failed to define this term that Dunayer uses. I think of "old speciesism" as analogous to racism and sexism in that it is exploitation based on species. The advocacy component of old speciesism isn't the campaign to end that exploitation, however.
But " Minding the Animals: Ethology and the Obsolescence of Left Humanism " is a great look back at how we humans have managed to always find a way to consider ourselves unique, despite what the reality of the nonhuman world tells us. Here are some of my favorite passages. [S]ince
And now that I've read Animal Equality and begun Speciesism , I think I know why. Minus that role, the term implies, such an animal has no place; if they aren't some human's companion, or their companionship fails to please, they can be abandoned or killed" (8). Two tigers confined to a cage gave 'freedom' from enemies.
A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. Another reason is moral. One is health.
For Engber, who dispassionately describes procedures most of the time, the "advances" in the medical care of humans are all well worth what he and other vivisectionists do to dogs and other sentient nonhumans. By the end of my time as researcher, I was performing behavioral experiments on humans. It "guarantees humane treatment?"
For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Speciesism If there is some doubt whether the arguments from monkeys and from glass walls should be considered moral arguments, there can be no doubt about the moral import of the argument from speciesism.
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