Animal Ethics

DECEMBER 31, 2008

There is a difficulty about drawing from all this a moral for ourselves. But then we can say this because we can say that all those are bad moralities, whereas we cannot look at our own moralities and declare them bad. It is natural to feel sympathy for animals who are suffering. This is bad faith.

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Morals Factory Farming Factory Farm Neglecting 40

Animal Person

JULY 26, 2009

There has to be something I can do to reduce all of the suffering of the animals we use as food, I thought. I mean, where do they get their morals from? Luckily, I think I've found a way to assuage my conscience about all of the suffering, environmental devastation and negative health impacts of eating animal products all day.

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Animal Ethics

APRIL 16, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Glass-Walled Slaughter Houses Mel Morse, former president of the Humane Society of the United States, once remarked: “If every one of our slaughter houses were constructed of glass this would be a nation of vegetarians.”

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Vegetarian Morals Humane Society Of The United States Slaughter 40

Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. Another reason is moral. One is health.

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Vegetarian Morals Meat Vegan 40

Animal Ethics

DECEMBER 28, 2010

Let us think of the more moral members of society as a moral elite, much as the generality of scientists form a scientific elite. I hope I do not need to stress that such a moral elite must not be confused with a social or intellectual elite. I am myself not so heroic. I eat eggs though they may come from battery hens.

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Animal Ethics

AUGUST 30, 2011

But when a moral being is feeling a pleasure or pain that is deserved or undeserved, or a pleasure or pain that implies a good or a bad disposition, the total fact is quite inadequately described if we say 'a sentient being is feeling pleasure, or pain'. Pleasure is good when, and only when, it is deserved.

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Morals Indianapolis Humane Suffering 40

Animal Person

MAY 30, 2009

If any "drastic measures" are employed, they are to remove animals from suffering, not to impose our dietary choices on others. The Humane Society of the United States is the big bully on this strange playground. "The The Humane Society of the United States is the big bully on this strange playground.

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Veal Crate HSUS Gestation Crates Vegan 100

Animal Ethics

AUGUST 17, 2008

The plea that animals might be killed painlessly is a very common one with flesh-eaters, but it must be pointed out that what-might-be can afford no exemption from moral responsibility for what-is. Henry S.

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Slaughter Slaughtered Humane Vegetarian 40

Animal Ethics

JANUARY 26, 2007

It might be argued that any decrease in suffering for farmed animals is good, morally speaking. Indeed, doesn't it entrench the idea that they are resources for human use? Imagine arguing not that human chattel slavery ought to be abolished, but that it ought to be reformed so as to inflict less suffering on the slaves.

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Factory Farm Factory Farming Animal Suffering Farm Animal 40

Animal Ethics

DECEMBER 7, 2008

This is a moral principle, and states that 'the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being'. This, however, is precisely what factory farming does.

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Factory Farm Factory Farming Factory Slaughter 40

Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e., But utilitarianism is not the theory its initial reception by the animal rights movement may have suggested.

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Los Angeles Animal Rights Movement Factory Farm Factory Farming 40

Animal Ethics

OCTOBER 29, 2008

Moral philosophers began to regard it as an obvious truth that it is wrong to treat animals cruelly. It should be observed, however, that if our analysis of the situation is correct, then this change in moral attitude resulted in a restriction of rights rather than an extension of them.

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Animal Ethics

SEPTEMBER 9, 2012

Given the logic of morality, we should extend our moral attention to those states that matter to it when our actions affect that being. not all or even most of our moral attention focuses on reason vis a vis people. Since it can value what happens to it, it has intrinsic value. So what if it can’t reason?—not

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Animal Morals Animal Ethics 2005 40

Animal Ethics

SEPTEMBER 25, 2008

"The French have already discovered," Bentham wrote, "that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. " but "Can they suffer?" It is enough that they are capable of suffering. " nor "Can they talk?"

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Animal Ethics

MARCH 14, 2007

Notice that the author is not opposed to the use of nonhuman animals as resources for human consumption. She simply wants to minimize their suffering before they are killed (painlessly?) Notice that we (including, I assume, the author) would never allow such treatment of a human being. and their bodies dismembered and processed.

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Factory Farm Factory Farming Factory Farming 40

Animal Ethics

OCTOBER 23, 2009

When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. Let us consider the moral question first. Similar considerations, I suggest, apply when we ask whether it is proper to say that animals have moral rights.

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Animal Ethics

MAY 24, 2009

For pastoralism belongs rightly to another and earlier phase of the world's economics, and as civilisation spreads it becomes more and more an anachronism, as surely as flesh-eating, by a corresponding change, becomes an anachronism in morals.

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Animal Ethics

JUNE 3, 2008

The argument for vegetarianism is not based on any claim about the wrongness of killing animals—although some careless reviewers read this claim into my book, no doubt because they assumed that any moral argument for vegetarianism must be based on the wrongness of killing.

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Animal Ethics

DECEMBER 18, 2006

Currently, I do not believe that killing an animal is prima facie morally wrong. I simply believe that when animals are killed it ought to be for a good purpose, and in a manner that is respectful to their capacity to suffer. I do not believe that the current factory farm system in place lives up to both of those standards.

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Factory Farming Factory Farm Morals Factory 40

Animal Ethics

FEBRUARY 6, 2007

September 7, 2006, a bill banning the slaughter of horses for human consumption( H.R. Since morally decent individuals oppose treating animals inhumanely for no good reason, factory farming is becoming an increasingly hard sell. Calling an inhumane practice "humane" does not make that practice humane.

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Animal Ethics

AUGUST 4, 2007

Inequality per se is morally irrelevant. Now let's focus on human beings. One difference between human beings and dogs is that human beings can see how others live, can measure the gap between their own resources and those of others, and can envy those who have more. Do you see the distinction I'm drawing?

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Welfare Medical Shelters Dogs 40

Animal Ethics

FEBRUARY 27, 2012

That system may treat sentient animals like car parts, ruin antibiotics we need for human medicine, and destroy rural communities by polluting our air and water, but at least it’s “efficient” (a word Mr. Hurst hammers three times). The idea that eggs from free-range chickens are somehow morally superior to other eggs is, frankly, weird.

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New York Times New York Gestation Crates Gestation 40

Animal Ethics

DECEMBER 31, 2006

i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here. Wishing you a Happy Humane New Year! (h) Don’t attend circuses that contain nonhuman animal acts. (i)

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2007 Animal Cruelty Rights Animal 40

Animal Ethics

JANUARY 2, 2008

i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here. Wishing you a Happy Healthy Humane New Year! Join me in resolving to do right by animals in 2008.

Animal Cruelty 40

Animal Cruelty Rights Fur Vegan 40

10,000 Birds

DECEMBER 17, 2014

A new willingness among scientists to consider certain moral and ethical implications with respect to wild animals, where previously utilitarian ideas prevailed, including ideas of intrinsic value. As a consequence, “people should treat all creatures decently, and protect them from cruelty, avoidable suffering, and unnecessary killing.”

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Wildlife Coyotes Wolves Hunters 255

10,000 Birds

NOVEMBER 10, 2022

According to Wikipedia, “A l owl ife is a term for a person who is considered morally unacceptable by their community” The local Nanhui shrikes are well aware that the word “lowlife” has an owl hidden inside, and mark the appearance of owls in their territory with harsh protests.

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Birds China Eggs Owls 272

Animal Person

DECEMBER 14, 2009

In this morning's New York Times editorial " There Is No 'Humane' Execution ," we have an imperfect yet nevertheless baby step toward acknowledgment of the HumaneMyth. We went from an abolitionist angle--that executing people is morally wrong--to the death penalty needs to be repealed to eliminate problems during the execution.

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District of Columbia Humane Cows Morals 100

Animal Person

FEBRUARY 6, 2010

If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). Do they suffer any more or less in death? It's a bit difficult to take on the soul question for human or nonhuman animals, particularly for an atheist. Are they any more or less sentient?

Pigs 100

Pigs Ethics Meat Suffering 100

Animal Person

MARCH 9, 2010

Minus that role, the term implies, such an animal has no place; if they aren't some human's companion, or their companionship fails to please, they can be abandoned or killed" (8). With equal validity, we could say that a human locked inside a room has 'freedom' from muggers" (75). Instead, they hide behind passive verbs.

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Animal Vivisection Speciesism Puppies 100

Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly.

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Vegetarian Morals Protest Protesting 40

Animal Person

FEBRUARY 5, 2010

Do they suffer any more or less in death? If you eat meat you cannot logically find it morally or ethically repugnant to eat a particular meat (I’m setting cannibalism aside here.). But as Cohen experiences, humans don't live "in theory." Are they any more or less sentient? I think not. product that comes from an animal ).

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Pigs Dogs Meat Ethics 100

Animal Ethics

MAY 6, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Speciesism If there is some doubt whether the arguments from monkeys and from glass walls should be considered moral arguments, there can be no doubt about the moral import of the argument from speciesism.

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Morals Vegetarian Speciesism Killing 40

Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering.

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Vegetarian Morals Meat Cattle 40

Animal Person

APRIL 26, 2009

Vamsee Juluri, Professor of Media Studies at the University of San Francisco, takes me back to graduate school when he writes of the importance of the stories we tell ourselves in " Use Free Speech to Celebrate Animal Life, Not to Enjoy Their Suffering." Isn't the mere existence of violence and suffering sufficient?

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Animal Ethics

JANUARY 21, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. SOME PROBLEMS OF MORAL VEGETARIANISM With respect to traditional moral vegetarianism some problems immediately come to the fore. What animals is it morally wrong to eat? But what is the extent of the universal moral principle?

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Vegetarian Morals Meat Lions 40

4 The Love Of Animals

SEPTEMBER 16, 2014

But, pets also become bona fide family members with which we establish genuine relationships—incomparable emotional bonds that can have extraordinarily positive physical and psychological impacts on humans. Studies have also found that: Pet owners are less likely to suffer from depression than those without pets.

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Pets Emotional Dogs Cats 100

4 The Love Of Animals

MARCH 17, 2011

Dogs are able to detect diseases such as cancer and diabetes and warn humans of impending heart attacks and strokes. In many ways, human emotions are the gifts of our animal ancestors. to live out their lives in peace, absent the abuse they had suffered in the entertainment industry.

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Emotional Animal Whaling Whales 100