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I came across this 2005 book from the Society & Animals Journal titled Confronting Cruelty Moral Orthodoxy and the Challenge of the Animal Rights Movement. Sounds interesting. Why and how do people campaign on behalf of a species that is not their own?
One restriction on the absolutism of man's rule over Nature is now generally accepted: moral philosophers and public opinion agree that it is morally impermissible to be cruel to animals. That, on the whole, is the Christian tradition. Controversies no doubt remain.
Moral philosophers began to regard it as an obvious truth that it is wrong to treat animals cruelly. It should be observed, however, that if our analysis of the situation is correct, then this change in moral attitude resulted in a restriction of rights rather than an extension of them.
Dunayer devotes a chapter each to the language used in hunting, zoos, "marine parks," vivisection and "animal agriculture." I haven't examined each institutionalized use of animals the way that Dunayer has, with the possible exception of vivisection, and I learned a lot about the details of the language of each industry.
Juluri's focus on animals used to entertain humans is intentional and speaks to the legal battle he refers to. But the ease with which we can tell our stories and post our videos must not render us incapable of moral judgment and decency. And finally, who is to decide when a video is entertaining versus informative?
For Engber, who dispassionately describes procedures most of the time, the "advances" in the medical care of humans are all well worth what he and other vivisectionists do to dogs and other sentient nonhumans. By the end of my time as researcher, I was performing behavioral experiments on humans. It "guarantees humane treatment?"
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