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Can we talk about Cecil the Lion?

10,000 Birds

I get that you’re really angry, I mean, he was a popular lion and yes, his cute widdle cubs will probably die to, but I can’t help feeling you’ve kind of missed the point a bit, and well, ending all hunting in Africa will not solve much and maybe make things worse and… No, no, I’m not a hunter. I’m sorry.

Lions 199
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The North American Model of Wildlife Conservation and Who Pays for It

10,000 Birds

Developed in the post-frontier era, the NAMWC helped put a stop to wanton wildlife destruction in an era where many species were being hunted and trapped ruthlessly to the brink of extinction. George Wuerthner, an ecologist and former hunting guide with a degree in wildlife biology, takes the debate a step further. Smith and Donald A.

Wildlife 229
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John Passmore (1914-2004) on the Moral Status of Animals

Animal Ethics

One restriction on the absolutism of man's rule over Nature is now generally accepted: moral philosophers and public opinion agree that it is morally impermissible to be cruel to animals. Controversies no doubt remain.

Morals 40
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On ANIMAL EQUALITY, by Joan Dunayer

Animal Person

Dunayer devotes a chapter each to the language used in hunting, zoos, "marine parks," vivisection and "animal agriculture." An animal's own terms are 'Don't hunt me'" (49). "At In their publications, vivisectors virtually never state that they inflicted the harm suffered by their victims. Often it permanently disables or kills.

Animal 100
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From Today's New York Times

Animal Ethics

To the Editor: In “ Hunting Deer With My Flintlock ” (Op-Ed, Dec. He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. He says he hunts out of a need to take responsibility for his family, who evidently live where the supermarkets offer no meat.

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Canis Lupus

Animal Ethics

Here is a New York Times blog post about wolf hunting. This passage puzzles me: Unsurprisingly, I believe it is wrong to inflict pain and death unnecessarily on a creature capable of suffering. Peter Singer more broadly examines the moral standing of animals here.) Why does this belief not "compel us to be vegetarians"?

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John Passmore (1914-2004) on the History of Animal Cruelty

Animal Ethics

Moral philosophers began to regard it as an obvious truth that it is wrong to treat animals cruelly. It should be observed, however, that if our analysis of the situation is correct, then this change in moral attitude resulted in a restriction of rights rather than an extension of them.