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For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. In the weaker form of the argument it is maintained only that eating meat tends to make people less sensitive to people’s inhumane treatment of other people and more willing to accept people’s brutality and inhumanity to other people.
It's off to a promising start and includes a promising end: The HSUS opposes rodeos as they are commonly organized, since they typically cause torment and stress to animals; expose them to pain, injury, or even death; and encourage an insensitivity to and acceptance of the inhumane treatment of animals in the name of sport.
The dark secret behind factory farm profits—cruel and inhumane animal husbandry—is getting out. Factory farmers treat animals inhumanely for no good reason. Since morally decent individuals oppose treating animals inhumanely for no good reason, factory farming is becoming an increasingly hard sell.
Jane Goodall lamely concludes that chimpanzees should be housed and fed better in the labs. John Rodman , "The Dolphin Papers," The North American Review 259 [spring 1974]: 13-26, at 18)
Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Causing an animal to suffer for no good reason is cruel, and our ordinary commonsense morality tells us in no uncertain terms that cruelty is wrong.
While this legislation would be an important step in transforming inhumane animal production, we must also call for change on the federal level, where the farm bill subsidizes this sector to the tune of billions of dollars. And thanks to federal corn and soybean subsidies, factory farms saved an estimated $3.9 To the Editor: Nicholas D.
There are moral reasons to go vegetarian: recognition that it is wrong to contribute to unnecessary animal suffering the injustice of exploiting animals and killing them for no good reason If human have rights, then many nonhuman animals also have rights, and confining and killing these animals for food violates these rights.
For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. It can be argued instead that by eating meat one is giving one’s tacit consent or approval to the present situation, that the only way to be true to one’s moral conviction that the present treatment of animals is inhumane is not to eat meat.
He thinks that the treatment of animals in factory farms is morally unjustifiable, and yet, he continues to support those practices financially by purchasing and eating meat and animal products. It goes something like this: Yes, I agree that factory farming is morally unjustifiable and ought to be abolished.
Each semester when I teach Contemporary Moral Issues, on the first day of class I begin with a survey. One of the questions on the survey is: "Is it morally permissible to kill animals for fur coats?" To see an undercover video documenting how these innocent dogs are inhumanely killed, see here. But is it really? Surely not.
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