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Though there are plenty of sites by and for vegans, I like this idea because it provides a built-in opportunity to convert people to veganism because you are side-by-side with them, so to speak, on the same site. Vegans seek out vegan sites, but a nonvegan looking for a chocolate cake recipe probably won't seek out a vegan site.
Nothing about its " Alliances " (or it's " Issues ") screams vegan, or even whispers it, but I shall reserve judgment. If it steers (sorry about the pun) people toward animals raised in places other than factory farms, where they will still be killed, I'm not thrilled. veganism. Will you not check it out?
The book, which I have not read, that saved Derrick Jensen 's life is called The Vegetarian Myth: Food, Justice, and Sustainability by Lierre Keith, who was a vegan for 20 years, suffered serious medical problems, and started feeling better when she recommenced eating animals. Throughout the book, Keith mocks vegetarians and vegans.
Let's deconstruct: The interview reminds me of how the industry views us and how little they know about the community of people who care about the lives of the animals brought into this world for one reason only: to kill and eat them. Are we pinning people down and force-feeding them vegan burritos? . We live our issues.
And it usually involves exchanges with non-vegans. But fighting for the term animal rights or about the term abolition ends up, in the real world, being about fighting with other vegans (and I don't know if fighting is the proper term--it very likely isn't--but I'm out of time to get into that).
Also, an update on Emily's 50% vegan (Ami) diet. Next, to today's New York Times and Gary Steiner 's fantastic Op-ed called " Animal, Vegetable, Miserable ,"which begins with: "LATELY more people have begun to express an interest in where the meat they eat comes from and how it was raised." (Try And the "strict ethical vegan" to come.)
While spending hours in the car I've been thinking about various issues related to sentient nonhumans, animal rights and veganism. Trying to program kids to accept the killing of someone they love is cruel. Imagine if kids in 4-H were taught how to raise dogs for dogfighting (not a perfect analogy, I know).
There was no meaningful discussion about our inefficient use of resources (grain and water) in the feeding of animals to kill to feed people. And the wife says that one thing the family does is eat less meat and eggs (and they raise the animals on their land), but even that is glossed over.
First, Chris directed me to ePub Bud , which appears to be a timely and fantastic idea given my recent plea for more books for children about veganism. which is a documentary co-produced by two young girls from NYC, one of whom was raised as a vegetarian. I also saw " What's On Your Plate?
Part of me wants to see those posts out of curiosity, and the other part writes him off instantly and withdraws any previous credit given because he so obviously does not understand what animal rights is and doesn't know that many vegans and animal rights activists see their cause as one of a handful that are all connected.
There are two approaches a vegetarian might take in arguing that rearing and killing animals for food is morally offensive. He might argue that eating animals is morally bad because of the pain inflicted on animals in rearing and killing them to be eaten. Or he could object to the killing itself.
To the Editor: Re “ Death by Veganism ,” by Nina Planck (Op-Ed, May 21): I am a nutritionist who testified as an expert witness for the prosecution in the criminal trial of the parents of Crown Shakur. As the lead prosecutor in this case told the jury, this poor infant was not killed by a vegan diet. Contrary to Ms.
Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Similarly, most people also agree that: (2) It is wrong to kill a conscious sentient animal for no good reason. Nor ought we kill them without reason. Running time: 12 Minutes.
Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Go vegan, go vegetarian, go humane or just eat less meat. 22, 2009 To the Editor: I am an ethical vegan.
Animals raised for food suffer miserably. The overwhelming passage in November of Proposition 2 in California, which banned tight confinement of many of the animals raised for food, is a fine example of the power of publicity to educate people about the atrocities we commit to those animals who have no voice of their own.
First, I will raise some questions that usually are not asked, let alone answered, by moral vegetarians. Two varieties of moral vegetarianism can be distinguished: lactovo moral vegetarianism and vegan moral vegetarianism. Would it be morally permissible for you to kill some people and eat them? Each argument has an audience.
This sort of question can also be raised without benefit of hypothetical examples from future genetic engineering. Suppose further that such blood is obtained without killing the animal and without causing the animal pain. KBJ: The most that this shows is that people should be vegans rather than lactovo vegetarians.
This brings up the question of how one can distinguish between what is forbidden by lactovo moral vegetarianism and vegan moral vegetarianism. Since animals cannot be judged morally praiseworthy or blameworthy, the question of whether it is morally wrong for them to eat meat cannot be raised. Should he oppose this eating? If so, how?
Vegan vegetarians who eat only vegetables, fruit, and nuts do not completely remove all microorganisms from their food, even with repeated cleaning. Second, it might be argued that although it is wrong to kill microorganisms, it is not obvious that eating them kills them. Killing a hog can be avoided.
Not only are they killed in cruel ways, but it is well documented that they are raised in ways that cause them great discomfort and agony. The question that must be raised, however, is how the conclusion not to eat meat follows from this. In fact, animals used for food do suffer a great deal. causing a decline in U.S.
He clearly thinks that it is wrong to cause animals to suffer unnecessarily, but he appears to be somewhat ambivalent about killing animals (provided the killing is carried out humanely). Since it would not be wrong to eat the flesh of animals raised in that manner, eating meat is not morally wrong! [As Running time: 12 Minutes.
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