Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. Another reason is moral. One is health.

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Animal Person

MAY 30, 2009

If any "drastic measures" are employed, they are to remove animals from suffering, not to impose our dietary choices on others. Perhaps it is the industry's inability to evolve morally that is behind the times. Of course, Lobo is missing the point entirely. Are we pinning people down and force-feeding them vegan burritos? .

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Animal Ethics

OCTOBER 23, 2009

I will conclude with some remarks about the rights of animals. When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. Let us consider the moral question first. Hominum causa omne ius constitutum.)

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Animal Ethics

AUGUST 30, 2011

But when a moral being is feeling a pleasure or pain that is deserved or undeserved, or a pleasure or pain that implies a good or a bad disposition, the total fact is quite inadequately described if we say 'a sentient being is feeling pleasure, or pain'. Pleasure is good when, and only when, it is deserved.

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Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. But utilitarianism is not the theory its initial reception by the animal rights movement may have suggested. Because animals are sentient (i.e., Because animals are sentient (i.e.,

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Sales and Marketing Management

NOVEMBER 17, 2019

Small sales teams can perform incredibly well if you get the right balance of skills, motivation, and resources. Many organizations suffer from a silo mentality — everyone has their own roles and responsibilities and there’s no overlap between one department and the next. But how can you go about that? Is it just a bad mix of people?

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Animal Ethics

DECEMBER 31, 2006

Eat right. What counts as eating right? Eat right—I will eat a diet low in fat, saturated fat, cholesterol, and sodium, and high in complex carbohydrates and fiber; and I will limit my consumption of empty calories like those found in sweets, soda pop, and trendy high-calorie coffee drinks. Lose weight. Quit smoking.

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Animal Ethics

DECEMBER 7, 2008

This is a moral principle, and states that 'the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being'. This, however, is precisely what factory farming does.

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Animal Ethics

JANUARY 2, 2008

Eat right. What counts as eating right? Eat right—I will eat a diet low in fat, saturated fat, cholesterol, and sodium, and high in complex carbohydrates and fiber; and I will limit my consumption of empty calories like those found in sweets, soda pop, and trendy high-calorie coffee drinks and energy drinks. Lose weight.

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Animal Ethics

SEPTEMBER 25, 2008

If all pain is evil, as Bentham thought, then the pain of animals—assuming only that they can feel pain—ought not to be ignored in man's moral decisions. " but "Can they suffer?" It is enough that they are capable of suffering. "The question is not," so Bentham argues, "Can they reason?"

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Animal Ethics

OCTOBER 29, 2008

Moral philosophers began to regard it as an obvious truth that it is wrong to treat animals cruelly. It should be observed, however, that if our analysis of the situation is correct, then this change in moral attitude resulted in a restriction of rights rather than an extension of them.

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Animal Ethics

MAY 24, 2009

For pastoralism belongs rightly to another and earlier phase of the world's economics, and as civilisation spreads it becomes more and more an anachronism, as surely as flesh-eating, by a corresponding change, becomes an anachronism in morals. Henry S.

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Animal Ethics

DECEMBER 18, 2006

Currently, I do not believe that killing an animal is prima facie morally wrong. I simply believe that when animals are killed it ought to be for a good purpose, and in a manner that is respectful to their capacity to suffer. I do not believe that the current factory farm system in place lives up to both of those standards.

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Animal Ethics

FEBRUARY 6, 2007

A column entitled "Ag Industry Threatened by Animal Rights" appeared in today's High Plains/Midwest Ag Journal [ HPMAJ ]. Since morally decent individuals oppose treating animals inhumanely for no good reason, factory farming is becoming an increasingly hard sell. With successes like these, factory farmers do have cause for worry.

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10,000 Birds

AUGUST 12, 2015

Although lip service was paid to the fact that lions are endangered and a lion was poached, the language of anger was the language of animals rights. The killing of Cecil was equated with murder, a moral crime rather than a symptom of a ecological problem. This is of course an anathema for many in the animal rights camp.

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Lions Sierra Leone Hunting Buffalo 257

10,000 Birds

DECEMBER 17, 2014

A new willingness among scientists to consider certain moral and ethical implications with respect to wild animals, where previously utilitarian ideas prevailed, including ideas of intrinsic value. This standing and the rights associated with it must be enforceable against the government so that the public can hold it accountable.

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10,000 Birds

NOVEMBER 10, 2022

According to Wikipedia, “A l owl ife is a term for a person who is considered morally unacceptable by their community” The local Nanhui shrikes are well aware that the word “lowlife” has an owl hidden inside, and mark the appearance of owls in their territory with harsh protests. It just looks stupid.

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Animal Person

APRIL 26, 2009

Vamsee Juluri, Professor of Media Studies at the University of San Francisco, takes me back to graduate school when he writes of the importance of the stories we tell ourselves in " Use Free Speech to Celebrate Animal Life, Not to Enjoy Their Suffering." They certainly depict cruelty to animals, right? What do you think?

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Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly. Do I tacitly approve of Hare Krishna?

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Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. Tags: Moral Vegetarianism. KBJ: I’m speechless.

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Animal Ethics

MAY 6, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Speciesism If there is some doubt whether the arguments from monkeys and from glass walls should be considered moral arguments, there can be no doubt about the moral import of the argument from speciesism.

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Animal Ethics

MAY 4, 2008

There is no inconsistency in rejecting plant rights while accepting animal rights. If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient.

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Animal Ethics

JANUARY 21, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. SOME PROBLEMS OF MORAL VEGETARIANISM With respect to traditional moral vegetarianism some problems immediately come to the fore. What animals is it morally wrong to eat? But what is the extent of the universal moral principle?

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Animal Person

OCTOBER 26, 2009

There's not enough evidence for an accusation of moral relativism, but for me the message is a mixed one. You never have to wonder if the fish on your plate had to suffer. This is not a book about animal rights, and some might say Foer gets animal rights wrong as his only reference is PETA. Not a single one.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Virtually everyone agrees that: (1) It is wrong to cause a conscious sentient animal to suffer for no good reason. Cohen, The Animal Rights Debate , p.

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Animal Ethics

NOVEMBER 24, 2009

If the goal is not moral perfection for ourselves, but the maximum benefit for animals, half-measures ought to be encouraged and appreciated. Mr. Steiner rightly rejects this view as morally flawed. If we are not justified in eating mackerel ourselves, are we not also morally obligated to stop the slaughter brought on by the tuna?

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Animal Ethics

NOVEMBER 7, 2008

If our liking for meat is in fact more intense than our revulsion at the suffering endured on factory farms, then we are going to remain meat-eaters, with the result that, if the vegetarian has grounded his case in an appeal to our feelings, then that case is in jeopardy.

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Animal Ethics

DECEMBER 31, 2006

Consequently, no turkey has suffered or died on my account for the past quarter century. They can't solve the problem of animal suffering all by themselves, so they throw up their hands in defeat and go on eating meat. But that's not the only way to look at it, and I would argue that it's not the right way. Surely not.

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Animal Ethics

OCTOBER 31, 2007

It means the following: There are differences and there are differences; some differences make a moral difference and some do not; morally speaking, everyone is equal—in spite of our nonmoral differences (such as height, weight, age, sex, nationality, religion, skin color, and intelligence). It doesn't describe; it prescribes.

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Animal Ethics

MARCH 11, 2007

Animals as well as humans can suffer pain, deprivation, and unwanted death. Franklin, Animal Rights and Moral Philosophy [New York: Columbia University Press, 2005], 45 [endnote omitted]) Vegetables cannot. Hence there is a very fundamental and relevant sense in which we cannot harm a vegetable.

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Animal Ethics

DECEMBER 31, 2011

He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. I’m tired of hearing people who enjoy killing justify it with specious moral platitudes. Animals suffer when killed. To the Editor: In “ Hunting Deer With My Flintlock ” (Op-Ed, Dec.

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Animal Ethics

AUGUST 2, 2008

Kristof’s thoughtful exploration of animal rights, I was astonished to read that he continues to eat animals, like geese and pigs, for which he obviously has such affection and respect. Doesn’t he realize that he does not have to engage in this voluntary activity, which causes moral conflict for himself and suffering for the animals?

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Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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Animal Ethics

JUNE 17, 2011

It is asking the burger-stuffer to come clean ; to show just why it is that his greed should be indulged in this way, and just where he fits into the scheme of things, that he can presume to kill again and again for the sake of a solitary pleasure that creates and sustains no moral ties. Duty requires us, therefore, to eat our friends.

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Animal Ethics

SEPTEMBER 7, 2009

There are moral reasons to go vegetarian: recognition that it is wrong to contribute to unnecessary animal suffering the injustice of exploiting animals and killing them for no good reason If human have rights, then many nonhuman animals also have rights, and confining and killing these animals for food violates these rights.

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Animal Ethics

FEBRUARY 15, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Most moral vegetarians list fish and fowl as animals one should not eat. The ability to feel pain is not an obviously plausible way of morally distinguishing microorganisms from other organisms. What Meat Should Not Be Eaten?

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Animal Person

JUNE 8, 2009

It's one that's brought on, no doubt, by the acts of vandalism and intimidation of radical animal-rights groups, but I think it also serves to insulate the research community from any responsibility it might otherwise have to increase transparency and public engagement with the work. And for what? But the entire industry is questionable.

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