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I realize that in writing about "old speciesism" I failed to define this term that Dunayer uses. I think of "old speciesism" as analogous to racism and sexism in that it is exploitation based on species. The advocacy component of old speciesism isn't the campaign to end that exploitation, however.
But now the blinders are coming off, and it is time Leftists take their own off and wake up to the fact of the ethological revolution and its profound implications for human identity, our moral relationships to nonhuman animals, and to politics. Chimp 'showed malice aforethought' (guardian.co.uk).
A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. Another reason is moral. One is health.
For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Speciesism If there is some doubt whether the arguments from monkeys and from glass walls should be considered moral arguments, there can be no doubt about the moral import of the argument from speciesism.
And now that I've read Animal Equality and begun Speciesism , I think I know why. I'd rather extend moral consideration to something that can't suffer than fail to extend it to someone who can" (154). A handful Animal Person readers since May of 2006, when I started this then-daily blog, have asked me if I've read Joan Dunayer.
This one addresses the decreasing number of dogs and cats being experimented on and, without mentioning it, discusses speciesism and our affection for dogs--pet dogs particularly (and especially purebreds)--which leads to our revulsion with the idea of snatching, vivisecting and killing them. Maybe on paper. The entire idea isn't justifiable.
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