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Hal Herzog’s “ Some We Love, Some We Hate, Some We Eat ” (Harper 2011), though fascinating, is ultimately depressing for vegans and animal rights activists. Well, as it turns out neither a trip to a slaughterhouse nor killing an animal yourself is powerful enough to make people go vegan.
There is a general consensus that vegetarianism and veganism are different philosophically. And that means for the animal rights movement: Social entities like compassion, empathy and suffering are very important factors to motivate humans to change their behaviour. How about this? I don't think it's one or the other.
Niman obscures the well-evidenced connection between veganism and environmentalism. To the Editor: When Nicolette Hahn Niman refers to “a conscientious meat eater,” she is using an oxymoron. Can anyone in good conscience be complicit with the unnecessary suffering and slaughter of another sentient being? Lois Bloom Easton, Conn.,
I say "if you know someone" because this isn't a book I'd recommend to vegans for their vegan education efforts. The vegans I know would probably find it a bit maddening, and here's why: We aren't sure whether Foer is a vegan. He always refers to himself and his wife and his child as "vegetarian." It did" (193).
Here 's the book, and in the preview you can see that in the beginning when the gorilla being described is male he is referred to as "he." But what you don't see in the preview is that later on gorillas are referred to as "its," and when I was reading aloud and came upon that word I was unable to say it. So far so good.
Vamsee Juluri, Professor of Media Studies at the University of San Francisco, takes me back to graduate school when he writes of the importance of the stories we tell ourselves in " Use Free Speech to Celebrate Animal Life, Not to Enjoy Their Suffering." Isn't the mere existence of violence and suffering sufficient? What do you think?
With regard to cruelty and suffering, it's clear from the film that the human animal has been profoundly negatively affected by climate change, but there is no attention given to nonhuman animals. I think those are the only references to diet.
Let's deconstruct: When he refers to living "things," he is referring to nonhuman animals as well as plants. To kill Violet Rays so I may eat her (or for any other reason other than to relieve her suffering) would be a betrayal, not to mention unnecessary. In this case, the spirit of the corpse.
It can also be referred to as "transmission of culture," with its handing down of the trappings, rituals, holidays and even mutilations of religion and ethnicity. But what I do is "imposing" or "forcing" veganism and atheism on my child. By choosing her to suffer in the manner in which she suffers. He has his reasons.
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