Critter News
OCTOBER 26, 2008
The norm of moderate concern for animals - that animals matter albeit less than humans - permits the (ab)use of animals in vivisection, factory farming, bloodsports and other contexts where animals suffer.
Animal Ethics
AUGUST 24, 2008
Neither Aquinas nor Kant nor Newman denied, however, that animals could suffer: Descartes and Malebranche thought differently. To suppose that animals could feel would be to suggest that there could be pain and suffering where there has been no sin. For animals did not eat of the Forbidden Tree.
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Animal Ethics
MAY 25, 2008
And by this they mean not only that it is wrong to enjoy torturing animals—which few moralists would ever have wished explicitly to deny, however little emphasis they might have placed on cruelty to animals in their moral teaching—but that it is wrong to cause them to suffer unnecessarily. Controversies no doubt remain.
Animal Ethics
OCTOBER 29, 2008
Whereas it once used to be argued, as by Newman , that the least human good compensates for any possible amount of animal suffering, the current doctrine is that it requires a considerable good to compensate for such suffering. Biological warfare against human beings is generally condemned but not biological warfare against animals.
Animal Person
MARCH 9, 2010
Dunayer devotes a chapter each to the language used in hunting, zoos, "marine parks," vivisection and "animal agriculture." I haven't examined each institutionalized use of animals the way that Dunayer has, with the possible exception of vivisection, and I learned a lot about the details of the language of each industry.
Animal Person
MARCH 29, 2010
Two-thirds believe that nonhumans have as much "right to live free of suffering" as humans, but vivisection, food-industry enslavement and slaughter, and other practices that cause severe, prolonged suffering are legal (49). Most believe that it's wrong to hunt animals for sport, but sport hunting is legal.
Animal Person
APRIL 26, 2009
Vamsee Juluri, Professor of Media Studies at the University of San Francisco, takes me back to graduate school when he writes of the importance of the stories we tell ourselves in " Use Free Speech to Celebrate Animal Life, Not to Enjoy Their Suffering." Isn't the mere existence of violence and suffering sufficient?
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